
Pema Chödrön: When Things Fall Apart and the Practice of Staying
Pema Chödrön’s ‘When Things Fall Apart’ offers profound wisdom for navigating life’s inevitable difficulties. For driven women, her insights provide a unique framework for integrating suffering into a path of awakening, complementing clinical trauma work beautifully. It’s about staying present when everything feels like it’s unraveling.
Last reviewed: June 2026 by Annie Wright, LMFT
- The Unbearable Weight of Being: Finding Solace in the Unraveling
- Pema Chödrön’s Invitation: Staying with the Discomfort
- From Resistance to Resilience: The Buddhist Path of Awakening
- Why Driven Women Turn to Chödrön’s Wisdom
- Integrating Contemplation with Clinical Trauma Work
- Both/And: Embracing the Paradox of Pain and Growth
- The Systemic Lens: Trauma’s Echoes and Collective Healing
- A Path Forward: Cultivating Unconditional Friendliness
- Frequently Asked Questions
The Unbearable Weight of Being: Finding Solace in the Unraveling
The scent of rain-soaked earth after a long dry spell, the kind that brings a temporary, almost melancholic relief, often reminds me of the initial moments when life’s carefully constructed facades begin to crack. You know that feeling, don’t you? That subtle shift, a tremor beneath the surface of what you thought was stable. For many of the driven women I work with, this isn’t a dramatic collapse but a slow, insidious unraveling, a quiet whisper that something isn’t right, even when everything outwardly appears to be in place. It’s in these moments that the wisdom of Pema Chödrön, particularly her seminal work When Things Fall Apart, becomes an indispensable guide.
You might be accustomed to problem-solving, to strategizing your way out of discomfort, to finding the ‘fix’ for every challenge. This approach has likely served you well in many areas of your life, propelling you forward in your career and personal aspirations. But what happens when the ‘problem’ isn’t something external to be conquered, but an internal landscape of grief, anxiety, or profound uncertainty? This is where Chödrön invites us to pause, to lean into the very sensations we’ve been conditioned to avoid. It’s a radical departure from our usual coping mechanisms, isn’t it?
I’ve witnessed countless clients, like Kira, a driven executive who felt her meticulously planned life slipping, find an unexpected anchor in Chödrön’s teachings. Kira, like many of you, was adept at managing external chaos but felt utterly lost when her internal world mirrored that same disarray. The idea that ‘things falling apart’ wasn’t a personal failure but an intrinsic part of the human experience offered her a much-needed reframe. It wasn’t about fixing the broken pieces immediately, but about acknowledging the breakage itself. This acknowledgement is the first step toward genuine healing, rather than just patching things up.
This isn’t to say that clinical interventions aren’t crucial; they absolutely are. But Chödrön offers a contemplative companion to the often-intense work of trauma recovery. She speaks to the soul-level experience of suffering, providing a framework for understanding it not as an obstacle to be overcome, but as a path to deeper awareness. It’s about cultivating a different relationship with discomfort, a skill that is profoundly transformative when you’re navigating the echoes of past hurts or the present anxieties of a complex life. This practice of staying, of not immediately turning away, is where true resilience is forged.
Pema Chödrön’s Invitation: Staying with the Discomfort
Pema Chödrön’s invitation is deceptively simple: stay. Stay with the raw, uncomfortable sensations. Stay with the uncertainty. Stay with the grief, the anger, the fear. This isn’t passive resignation; it’s an active, courageous choice. In a world that constantly tells us to distract, to numb, to escape, her message is a radical call to presence. For those of you who have experienced any form of trauma, whether it’s developmental trauma or the profound impact of betrayal trauma, this concept can feel counterintuitive, even dangerous. Your nervous system has learned to protect you by avoiding pain, by creating distance from what hurts.
Yet, Chödrön suggests that true healing begins when we stop running. She posits that our attempts to push away uncomfortable feelings actually perpetuate our suffering. It’s like trying to hold a beach ball underwater; the harder you push, the more fiercely it resists, and the more energy it consumes. Her approach encourages us to gently release that pressure, to allow the ball to surface, to observe it without judgment. This is a profound shift from the Western paradigm of ‘fixing’ and ‘solving,’ moving instead towards ‘being with’ and ‘observing.’
Consider Maya, a client who came to me feeling overwhelmed by a pervasive sense of anxiety that she couldn’t pinpoint. She was a high-achiever, always on the go, and saw her anxiety as a weakness to be eliminated. Chödrön’s work helped Maya understand that her anxiety wasn’t an enemy, but a messenger. It was a signal from her body and mind, perhaps an echo of past experiences, asking for attention. Instead of fighting it, Maya began to practice ‘leaning in,’ observing the physical sensations of anxiety without trying to make them go away. This was a pivotal moment in her healing journey.
This practice of ‘leaning in’ doesn’t mean you don’t seek support or engage in therapeutic work. On the contrary, it enhances it. When you can sit with your discomfort, even for short periods, you create space for deeper insights to emerge. You become a more active participant in your own healing, rather than a passive recipient of interventions. It’s a foundational skill that supports everything from individual therapy to group work, allowing you to truly integrate the lessons you’re learning.
Trauma is a deeply distressing or disturbing experience that overwhelms an individual’s capacity to cope, leading to lasting psychological and physiological effects. Bessel van der Kolk, MD, psychiatrist, defines it as not just an event, but the lasting imprint of that event on the mind, brain, and body.
In plain terms: A really hard experience that shakes you up and stays with you, affecting how you think, feel, and even your body.
From Resistance to Resilience: The Buddhist Path of Awakening
Chödrön’s Buddhist framing of suffering as the path of awakening is perhaps her most challenging, yet ultimately liberating, teaching. She doesn’t suggest that suffering is good or desirable, but rather that it is an unavoidable aspect of human existence, and within it lies the potential for profound growth. When we resist suffering, when we label it as ‘bad’ and something to be eradicated, we close ourselves off from the very lessons it has to offer. This perspective can feel radical, especially for those of us who have been conditioned to believe that happiness is the ultimate goal and pain is merely an unfortunate detour.
The path of awakening, as Chödrön describes it, is not about achieving a state of perpetual bliss, but about developing a deeper, more compassionate relationship with all aspects of our experience, pleasant and unpleasant alike. It’s about recognizing our common humanity in suffering, understanding that you are not alone in your struggles. This recognition can be incredibly validating, especially when you feel isolated by your pain. It shifts the narrative from ‘what’s wrong with me?’ to ‘this is part of being human, and I can meet it with kindness.’
For many driven women, this framework offers a refreshing alternative to the relentless pursuit of perfection and control. It’s not about mastering your emotions or eliminating your flaws, but about cultivating a sense of ‘unconditional friendliness’ towards yourself, even in your most vulnerable moments. This self-compassion is a powerful antidote to the harsh self-criticism that often accompanies ambition and achievement. It allows you to soften, to breathe, and to simply be, without the constant pressure to perform or fix.
This isn’t a quick fix, nor is it easy. It requires consistent, gentle practice, much like building any new skill. But the rewards are immense. By embracing suffering as a path, you begin to dismantle the internal structures that keep you stuck, opening yourself up to a more expansive and authentic way of being. This journey is deeply personal, but it’s also a shared human experience, connecting you to a lineage of wisdom that understands the transformative power of vulnerability. You might find further resonance with these themes in my companion guide to trauma memoirs, which explores personal narratives of awakening through suffering.
Complex trauma, often referred to as C-PTSD, results from prolonged, repeated exposure to interpersonal trauma, typically in a context where the individual has little or no chance of escape. Judith Herman, MD, psychiatrist, highlighted its pervasive impact on identity, relationships, and emotional regulation.
In plain terms: Ongoing, repeated hurtful experiences, often with people you’re close to, that deeply change how you see yourself and others.
Why Driven Women Turn to Chödrön’s Wisdom
So, what specifically do driven women take from Pema Chödrön’s work that other healing frameworks don’t always offer? It’s often the permission to *stop striving* in the face of internal turmoil. Many therapeutic modalities focus on identifying, processing, and resolving trauma, which is absolutely essential. But for those who are accustomed to constant forward motion, the idea of simply *being* with discomfort can feel like a radical act of surrender, a necessary pause in the relentless pursuit of progress. Chödrön offers a spiritual framework that validates this pause, not as a weakness, but as a source of strength.
Her emphasis on ‘maitri’. Unconditional friendliness towards oneself. Resonates deeply with women who have often prioritized external achievements and the needs of others over their own inner well-being. The constant drive to excel can often mask deep-seated insecurities or unaddressed wounds. Chödrön’s teachings gently guide you back to yourself, encouraging a compassionate self-inquiry that doesn’t demand immediate answers or solutions. It’s about cultivating a gentle curiosity about your inner landscape, rather than approaching it with a critical, problem-solving mindset.
Furthermore, Chödrön’s work provides a language and a philosophy for understanding the cyclical nature of life’s challenges. For women who are used to linear progress, the idea that ‘things fall apart’ repeatedly can be disheartening. Chödrön normalizes this, reframing these moments not as setbacks, but as opportunities for deeper integration and wisdom. This perspective can be incredibly empowering, allowing you to approach future difficulties with a sense of groundedness rather than dread. It’s about building an internal resilience that isn’t dependent on external circumstances.
Finally, Chödrön’s teachings offer a profound sense of interconnectedness. While trauma can often feel isolating, her emphasis on common humanity reminds us that suffering is a universal experience. This can be especially powerful for those who carry the burden of feeling unique in their pain. It fosters a sense of belonging, even when you feel most alone, and encourages you to extend the same compassion you cultivate for yourself to others. This expansive view of healing transcends individual pathology, connecting personal suffering to a larger tapestry of human experience, much like the themes explored in bell hooks’s ‘All About Love’.
Betrayal trauma occurs when the people or institutions an individual depends on for survival or well-being violate that trust in a significant way. Jennifer Freyd, PhD, psychologist, posits that such betrayal can lead to a ‘betrayal blindness’ where the trauma is not consciously processed due to its implications for survival.
In plain terms: When someone you rely on, like a partner or parent, deeply lets you down or hurts you, making it hard to trust anyone again.
Integrating Contemplation with Clinical Trauma Work
Integrating contemplative practices, like those found in Chödrön’s work, with clinical trauma work creates a powerful synergy. Clinical approaches, such as EMDR, somatic experiencing, or cognitive-behavioral therapies, are vital for processing traumatic memories, regulating the nervous system, and developing adaptive coping skills. They provide the necessary tools and frameworks for dismantling the physiological and psychological impacts of trauma. However, contemplation offers a way to inhabit the *process* of healing, to cultivate a mindful presence that supports and deepens the clinical interventions.
For example, while complex PTSD often leaves individuals feeling fragmented and disconnected from their bodies, Chödrön’s emphasis on staying with sensations, even unpleasant ones, can help re-establish a sense of embodied presence. This isn’t about re-traumatization, but about gently expanding your window of tolerance, supported by the safety of a therapeutic relationship. It’s about learning to observe the body’s responses to stress without judgment, a skill that is foundational to somatic therapies.
The practice of ‘leaning into’ discomfort, as Chödrön advocates, can also enhance the effectiveness of exposure-based therapies or internal family systems work. When you can approach your ‘parts’ or your triggers with a sense of curiosity and compassion, rather than fear and avoidance, you create a more fertile ground for integration and healing. It allows you to engage with difficult material in a more grounded and less reactive way, making the clinical work more sustainable and impactful. This isn’t about bypassing the pain, but about meeting it with a different kind of awareness.
Ultimately, the integration of these two paths. The clinical and the contemplative. Offers a holistic approach to healing. Clinical work provides the map and the tools, while contemplative practice cultivates the inner wisdom and resilience needed to navigate the terrain. It’s about building both external resources and internal capacities, empowering you to not only recover from trauma but to also grow and awaken through the experience. If you’re looking for more structured guidance on this, consider my Fixing the Foundations™ course, which blends clinical insights with practical self-compassion.
Attachment injury refers to a specific type of relational trauma where a significant emotional bond is ruptured, often through abandonment, neglect, or abuse, particularly in early life. Sue Johnson, EdD, psychologist, emphasizes how these early experiences shape our relational patterns and capacity for intimacy.
In plain terms: Damage to the deep bonds you form with others, usually from childhood, that makes it tough to feel safe and connected in relationships.
“I have everything and nothing…”
Marion Woodman analysand, quoted in Addiction to Perfection
Both/And: Embracing the Paradox of Pain and Growth
Both/And: Embracing the Paradox of Pain and Growth. This is a central theme in Chödrön’s work and a crucial concept for anyone navigating the complexities of trauma and healing. Life isn’t neatly divided into ‘good’ and ‘bad,’ ‘pain’ and ‘joy.’ It’s a rich tapestry woven with both, often simultaneously. You can experience profound grief while also feeling immense gratitude. You can acknowledge the deep wounds of your past while simultaneously celebrating your present resilience. This ‘both/and’ perspective challenges the binary thinking that often traps us in cycles of suffering.
For many driven individuals, there’s a strong impulse to resolve paradoxes, to choose one side over the other. But Chödrön invites us to hold the tension of opposites, to recognize that life is inherently messy and contradictory. This isn’t about intellectual understanding alone; it’s about a felt sense of acceptance. It’s about allowing yourself to feel conflicting emotions without needing to reconcile them immediately. This capacity for emotional complexity is a hallmark of psychological maturity and a vital component of true emotional regulation.
Embracing ‘both/and’ also means recognizing that healing isn’t a linear process. There will be moments of profound insight and progress, and there will be moments when old patterns resurface, when you feel like you’ve taken two steps back. Chödrön encourages us to meet these fluctuations with patience and self-compassion, understanding that they are part of the natural rhythm of growth. It’s not a failure to regress; it’s an opportunity to practice staying present with whatever arises, again and again.
This perspective is particularly liberating when considering the long-term impact of trauma. It allows you to acknowledge that while you may heal significantly, some aspects of your experience might always be with you, not as a burden, but as a part of your unique story. It’s about integrating your past, not erasing it. This nuanced understanding fosters a deep sense of self-acceptance and allows for a more sustainable, compassionate approach to your ongoing journey of well-being. For more on how culture shapes these narratives, explore the Cycle Breaker Pop Culture Library.
The Systemic Lens: Trauma’s Echoes and Collective Healing
The Systemic Lens: Trauma’s Echoes and Collective Healing. While Chödrön’s teachings often focus on individual internal experience, they have profound implications when viewed through a systemic lens. Trauma, particularly complex and developmental trauma, doesn’t occur in a vacuum. It’s often embedded within family systems, cultural norms, and societal structures that perpetuate cycles of suffering. When things fall apart for an individual, it often reflects a larger systemic unraveling, a breakdown in relational safety or communal support.
Chödrön’s emphasis on compassion and interconnectedness extends beyond the individual. It calls us to recognize our shared humanity and the ways in which our well-being is intertwined with the well-being of others. When we cultivate unconditional friendliness towards ourselves, we naturally begin to extend that same compassion outwards. This is a crucial step in addressing systemic trauma, as it fosters empathy and a willingness to engage with the suffering of communities and marginalized groups, not just our own.
Consider how societal pressures, particularly on driven women, can contribute to feelings of inadequacy and burnout, creating an environment where ‘things falling apart’ becomes an almost inevitable outcome. Chödrön’s work offers a counter-narrative, inviting us to slow down, to listen to our inner wisdom, and to question the relentless pursuit of external validation. This individual shift can, in turn, contribute to a broader cultural shift towards more sustainable and compassionate ways of living and working.
Ultimately, the practice of staying with discomfort, as taught by Chödrön, can be applied not just to personal suffering but to collective challenges as well. When we face societal injustices, environmental crises, or political unrest, the impulse is often to react impulsively or to turn away in despair. Chödrön encourages us to meet these overwhelming realities with a grounded presence, to acknowledge the pain without being consumed by it, and to respond from a place of wisdom and compassion. This is a powerful form of engaged activism, rooted in inner peace.
A Path Forward: Cultivating Unconditional Friendliness
A Path Forward: Cultivating Unconditional Friendliness. The journey outlined by Pema Chödrön is not about eradicating pain, but about transforming our relationship with it. It’s a path toward cultivating ‘unconditional friendliness’. Maitri. Towards ourselves and towards all of life’s experiences, even the most challenging ones. This isn’t a passive acceptance of suffering, but an active, courageous stance of open-hearted presence. It’s about learning to be your own best friend, particularly when you feel most vulnerable and exposed.
This practice involves several key elements: mindfulness, self-compassion, and a willingness to lean into uncertainty. Mindfulness helps you observe your thoughts and feelings without getting entangled in them. Self-compassion allows you to meet your pain with kindness rather than harsh self-criticism. And the willingness to lean into uncertainty liberates you from the need for constant control, opening you up to the inherent unpredictability of life. These are skills that can be learned and strengthened over time, with consistent, gentle effort.
The beauty of Chödrön’s teachings is their accessibility. You don’t need to be a Buddhist practitioner to benefit from her wisdom. Her insights are universal, speaking to the core human experience of loss, fear, and the search for meaning. Her work provides a practical framework for integrating these profound spiritual principles into your daily life, transforming ordinary moments of discomfort into opportunities for growth and awakening. It’s a path that honors your unique journey while connecting you to a larger human narrative.
As you continue on your path of healing and self-discovery, remember that ‘I have everything and nothing…’ This profound paradox, quoted by Marion Woodman, encapsulates the essence of Chödrön’s message. You might feel like you’ve lost everything when things fall apart, but in that emptiness, there’s also the potential for profound new beginnings, for discovering an inner richness that was always there. If you’re ready to explore this path with personalized support, consider working one-on-one with me or signing up for my newsletter for ongoing insights and resources. You can also connect with me to learn more about how I can support you.
Clinically, this is where the story becomes useful rather than merely interesting. When I sit with driven women who recognize themselves in Pema Chödrön: When Things Fall Apart and the Practice of Staying or in the composite stories named here, the work is rarely about deciding whether the character was good or bad. The more useful question is what your body learned to do in the presence of love, danger, obligation, longing, and shame. That question belongs beside deeper resources such as C3 C8 S13 S14, because the cultural text is only the doorway; the real work is learning what your own nervous system has been carrying.
The healing edge is also often quieter than people expect. It may look like noticing the moment you reach for competence instead of comfort, pausing before you explain someone else’s harm away, or letting another trustworthy person witness what you have been privately metabolizing for years. Those moments can seem small, but they are not superficial. They are basement-level repairs to the proverbial house of life: the beliefs, emotional regulation patterns, attachment expectations, and body memories that shape whether adult intimacy feels possible or perilous.
This is why pop culture can matter therapeutically. A story can put language around something that has felt wordless. It can help you see the pattern from a safer distance before you are ready to name it in yourself. And if that recognition stirs grief, anger, relief, or tenderness, that response deserves respect. Your reaction may be information from a part of you that has been waiting for a less lonely way to tell the truth.
Q: What is the main message of Pema Chödrön’s ‘When Things Fall Apart’?
A: The core message of Pema Chödrön’s ‘When Things Fall Apart’ is an invitation to lean into our discomfort and suffering rather than resisting or avoiding it. She argues that true awakening and resilience emerge not from eradicating pain, but from developing a compassionate, present relationship with it. For driven women, this means finding strength in vulnerability and recognizing that moments of unraveling are not failures, but profound opportunities for growth and self-discovery. It’s about cultivating ‘maitri’ or unconditional friendliness towards oneself, especially when life feels chaotic and uncertain, fostering an inner refuge that doesn’t depend on external circumstances.
Q: How does Chödrön’s work relate to trauma healing?
A: Chödrön’s work offers a powerful contemplative framework that complements clinical trauma healing. While clinical approaches address the physiological and psychological impacts of trauma, Chödrön provides tools for cultivating a mindful, compassionate presence with the ongoing sensations and emotions that arise during recovery. Her emphasis on ‘staying with’ discomfort helps individuals expand their window of tolerance, a crucial aspect of trauma integration. This perspective can help prevent re-traumatization by encouraging gentle observation rather than forceful confrontation, fostering self-compassion when facing difficult memories, and supporting the integration of fragmented self-states in a safe, grounded manner.
Q: Why is ‘staying with’ discomfort important, especially for driven individuals?
A: For driven individuals, the impulse is often to ‘fix’ or ‘solve’ discomfort, viewing it as an obstacle to be overcome. Chödrön’s teaching of ‘staying with’ discomfort challenges this by positing that avoidance actually perpetuates suffering. By learning to gently observe uncomfortable emotions and sensations without immediately reacting or trying to change them, driven women can develop a profound inner resilience. This practice helps to regulate the nervous system, reduce reactivity, and access deeper insights that are often obscured by the drive to constantly achieve. It’s a radical act of self-care that redefines strength not as control, but as courageous presence.
Q: What is ‘unconditional friendliness’ and how can I cultivate it?
A: ‘Unconditional friendliness,’ or maitri, is a core concept in Chödrön’s teachings, referring to a radical self-acceptance and compassion that extends to all parts of oneself, especially the parts that feel flawed, vulnerable, or broken. You can cultivate it by practicing mindfulness. Observing your thoughts and feelings without judgment. And by intentionally offering yourself kindness during moments of pain or self-criticism. This might involve placing a hand on your heart, speaking gently to yourself, or imagining offering comfort to a dear friend. It’s a continuous practice of softening your inner critic and replacing harshness with warmth, creating an internal sanctuary of acceptance.
Q: How can I start integrating Pema Chödrön’s wisdom into my daily life?
A: You can begin by incorporating small, consistent practices of mindfulness and self-compassion. Start with short meditation sessions, even just five minutes, focusing on your breath and observing your thoughts and feelings as they arise. When you encounter moments of discomfort or frustration throughout your day, try to pause and simply notice the sensations in your body without immediately reacting. Read excerpts from ‘When Things Fall Apart’ daily to reinforce the concepts. Remember, it’s not about perfection, but about gentle, consistent effort. Over time, these small acts of presence will build your capacity to meet life’s challenges with greater wisdom and compassion. For a quick check on your current patterns, try my quiz.
Related Reading
- Chödrön, Pema. When Things Fall Apart: Heart Advice for Difficult Times. Shambhala Publications, 1997.
- Herman, Judith Lewis. Trauma and Recovery: The Aftermath of Violence, From Domestic Abuse to Political Terror. Basic Books, 1992.
- Van der Kolk, Bessel A. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking, 2014.
- Foo, Stephanie. What My Bones Know: A Memoir of Healing from Complex Trauma. Ballantine Books, 2022.
References
Peer-Reviewed Research (Vancouver)
- Cloitre M, Stolbach BC, Herman JL, van der Kolk B, Pynoos R, Wang J, et al. A developmental approach to complex PTSD: childhood and adult cumulative trauma as predictors of symptom complexity. J Trauma Stress. 2009;22(5):399-408. doi:10.1002/jts.20444. PMID: 19795402.
- Greenman PS, Johnson SM. Emotionally focused therapy: Attachment, connection, and health. Curr Opin Psychol. 2022;43:146-150. doi:10.1016/j.copsyc.2021.06.015. PMID: 34375935.
- Gómez JM, Smith CP, Gobin RL, Tang SS, Freyd JJ. Collusion, torture, and inequality: Understanding the actions of the American Psychological Association as institutional betrayal. J Trauma Dissociation. 2016;17(5):527-544. PMID: 27427782.
- van der Kolk BA, Wang JB, Yehuda R, Bedrosian L, Coker AR, Harrison C, et al. Effects of MDMA-assisted therapy for PTSD on self-experience. PLoS One. 2024;19(1):e0295926. doi:10.1371/journal.pone.0295926. PMID: 38198456.
Books & Cultural Sources (Chicago Author-Date)
- Woodman, Marion. Addiction to perfection. Inner City books, 1982.
WAYS TO WORK WITH ANNIE
Individual Therapy
Trauma-informed therapy for driven women healing relational trauma. Licensed in 11 jurisdictions.
Executive Coaching
Trauma-informed coaching for ambitious women navigating leadership and burnout.
Fixing the Foundations
Annie’s signature course for relational trauma recovery. Work at your own pace.
Strong & Stable
The Sunday conversation you wished you’d had years earlier. 20,000+ subscribers.
Annie Wright, LMFT
LMFT · Relational Trauma Specialist · W.W. Norton Author
Helping ambitious women finally feel as good as their résumé looks.
Annie Wright is a licensed psychotherapist (LMFT #95719) and trauma-informed executive coach with over 15,000 clinical hours. She works with driven, ambitious women. Including Silicon Valley leaders, physicians, and entrepreneurs. In repairing the psychological foundations beneath their impressive lives. Annie is the founder and former CEO of Evergreen Counseling, a multimillion-dollar trauma-informed therapy center she built, scaled, and successfully exited. A regular contributor to Psychology Today, her expert commentary has appeared in Forbes, Business Insider, Inc., NBC, and The Information. She is currently writing her first book with W.W. Norton.
Licensed Marriage and Family Therapist (LMFT #95719)
15,000+ direct clinical hours
California · Connecticut · Washington DC · Florida · Maine · Maryland · New Hampshire · New Jersey · Texas · Virginia · Washington
Creator of House of Life™ and Fixing the Foundations™
The Everything Years (W.W. Norton)
Founder & former CEO, Evergreen Counseling
Regular contributor to Psychology Today. Expert commentary has appeared in Forbes, Business Insider, Inc., NBC, and The Information.
