Shiny Happy People: The Duggars and IBLP as Religious Trauma
The ‘Shiny Happy People’ documentary offers a raw look into the Duggars and IBLP, exposing the architecture of religious control. I’m Annie Wright, LMFT, and I’m here to help you understand the profound impact of such systems and how to navigate the aftermath of religious trauma.
Last reviewed: June 2026 by Annie Wright, LMFT
- The Unveiling: Shiny Happy People and the Public Reckoning
- The Architecture of Control: Religious Child-Rearing as Technology
- Jinger Duggar and the Naming of Trauma
- The Silent Echoes: Personal Stories of IBLP’s Reach
- The Insidious Nature of Religious Trauma
- Both/And: Faith, Freedom, and the Aftermath
- The Systemic Lens: Understanding Cult Dynamics
- Reclaiming Your Narrative and Healing
- Frequently Asked Questions
Shiny Happy People exposes the Duggar family and the IBLP as a system of coercive religious control producing religious trauma, particularly in women and children denied autonomy and the right to name their own experience. Religious trauma develops from toxic religious environments, including shame theology and punishment of doubt, and goes unrecognized because obedience is framed as virtue. In my work with driven women leaving high-control religious environments, the hardest thing isn’t leaving but learning to trust their own perception.
In short: Shiny Happy People documents how the IBLP system produced religious trauma through coercive control, shame theology, and systematic suppression of individual autonomy, particularly for women and girls raised inside the community.
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I’ve spent more than 15,000 clinical hours with women healing from high-control religious systems, and religious trauma is among the most complex because it interweaves identity, community, and shame simultaneously. Judith Herman, MD, professor of psychiatry at Harvard Medical School and author of Trauma and Recovery, identified that trauma inflicted within a trusted institution carries a distinct betrayal dimension that deepens and prolongs recovery (Herman 1992).
The Unveiling: Shiny Happy People and the Public Reckoning
You’re sitting in your living room, the soft glow of the television illuminating your face, as the opening credits of ‘Shiny Happy People: The Duggars and IBLP’ begin to roll. A knot forms in your stomach, a familiar tension, as you recognize the meticulously crafted smiles and the carefully chosen words. This isn’t just another reality show; it’s a public excavation of a system that has profoundly impacted countless lives, including perhaps your own. The documentary isn’t merely an exposé; it’s a mirror reflecting the hidden corners of religious authoritarianism, bringing into the light what many have experienced in silence. It’s a collective exhale for those who’ve felt isolated in their understanding of these dynamics, validating their internal experiences.
For many, this series serves as a crucial moment of public reckoning, a validation of the often-unseen struggles within fundamentalist religious structures. The Institute in Basic Life Principles (IBLP), founded by Bill Gothard, isn’t just a set of beliefs; it’s an intricate architecture of control, designed to govern every aspect of life from education to relationships. When you watch the stories unfold, you might find yourself nodding in recognition, understanding the subtle and not-so-subtle ways in which autonomy is eroded. It’s a stark reminder that what appears outwardly ‘shiny’ can often conceal deep-seated pain and systemic harm, making the journey to healing all the more complex.
My work as a trauma-informed therapist often involves helping individuals disentangle themselves from the psychological knots tied by such systems. The Duggars, as public figures, inadvertently became the face of IBLP’s teachings, showcasing a lifestyle that, for many, was aspirational. Yet, beneath the surface of their ‘shiny happy’ facade, the documentary reveals the profound costs of adherence to a rigid, patriarchal ideology. It’s a powerful illustration of how religious dogma, when unchecked, can become a technology of control, shaping identities and limiting freedoms in ways that are deeply damaging. Understanding this is the first step toward reclaiming your own narrative.
This public unveiling provides a unique opportunity for collective healing and dialogue. You might be grappling with your own experiences, trying to make sense of the cognitive dissonance that arises when the promised utopia of a religious upbringing clashes with the lived reality of emotional and spiritual constriction. If you’re feeling this, know that you’re not alone. This is precisely why I believe in the power of understanding religious trauma, and why resources like my guide to religious trauma in pop culture can be so vital. It’s about recognizing the patterns, naming the pain, and beginning the arduous but essential journey toward recovery.
The Architecture of Control: Religious Child-Rearing as Technology
The architecture of religious child-rearing, particularly within systems like IBLP, functions as a sophisticated control technology. It’s not simply about teaching morals; it’s about instilling a worldview that dictates every choice, from clothing to career, from courtship to child-rearing. This meticulous control is often framed as ‘protection’ or ‘godly living,’ but its true impact can be deeply disempowering. You might recall feeling a constant pressure to conform, to suppress your own instincts and desires in favor of a prescribed path. This isn’t accidental; it’s a deliberate design to ensure adherence and minimize dissent, often leaving individuals feeling like puppets in their own lives.
Think about the emphasis on ‘umbrella of authority’ or ‘quiverfull’ teachings, which aren’t just theological concepts but practical tools for maintaining hierarchical power structures. These doctrines aren’t abstract; they manifest in daily life, impacting everything from how children are disciplined to how women are expected to submit. The documentary highlights how these principles were applied within the Duggar family, providing a tangible example of their real-world consequences. It’s a powerful demonstration of how deeply ingrained these systems become, shaping not just individual lives but entire family dynamics and community structures.
The insidious nature of this control lies in its ability to be internalized. You might find yourself still hearing those voices, those rules, long after you’ve left the physical confines of the system. This internal policing can be even more challenging to dismantle than external pressures. It’s a form of psychological conditioning that makes self-trust incredibly difficult. This is why understanding the mechanisms of control is so crucial for healing. You can’t dismantle what you don’t recognize, and these systems are often designed to be invisible to those within them, making their impact all the more pervasive.
My experience working with clients who have navigated these environments has shown me the profound courage it takes to question and ultimately break free. It’s a journey of deconstruction and reconstruction, often requiring a complete re-evaluation of fundamental beliefs and assumptions. If you’re wrestling with these internal conflicts, know that it’s a testament to your resilience and your innate desire for authenticity. Recognizing the control architecture is the first step toward dismantling its hold on your life, paving the way for genuine self-discovery and freedom, a process I often guide clients through in my therapy practice.
Religious Trauma Syndrome (RTS) is a collection of symptoms experienced by individuals who have left an authoritarian, dogmatic, or cultic religious group. Marlene Winell, PhD, psychologist, describes RTS as encompassing cognitive, affective, functional, and social impairments resulting from exposure to toxic religious environments, often characterized by strict control, fear-based doctrines, and suppression of individual autonomy.
In plain terms: This is what happens when you leave a very strict or controlling religion and feel really messed up, like you’re struggling to think, feel, function, or connect with others because of what you went through.
Jinger Duggar and the Naming of Trauma
One of the most compelling aspects of ‘Shiny Happy People’ is hearing Jinger Duggar and others speak out, naming the trauma in real-time. Their willingness to share their experiences offers a powerful counter-narrative to the carefully curated public image. When Jordan, a client I worked with, watched Jinger speak about the fear and control she experienced, it resonated deeply. Jordan had grown up in a similar environment, where expressing doubt or questioning authority was met with severe disapproval, leaving her with a profound sense of guilt and unworthiness that took years to unravel. This public testimony is a beacon for those who’ve felt isolated in their pain.
Jinger’s narrative, in particular, illustrates the profound impact of growing up under such intense scrutiny and control, not just from her family but from a larger system. Her journey to reclaim her voice and articulate her truth is a powerful act of defiance against the silence that often surrounds religious trauma. For many, her words provide a template for their own healing journeys, giving them permission to acknowledge their experiences and begin the process of speaking their own truths. It’s a testament to the fact that even within the most controlled environments, the human spirit yearns for authenticity and freedom.
The courage it takes to speak out against a system that has shaped your entire life cannot be overstated. It often involves confronting deeply ingrained fears of abandonment, divine punishment, or social ostracization. When you hear Jinger articulate her struggles, it’s not just a celebrity sharing her story; it’s a survivor bravely dismantling the narrative imposed upon her. This act of naming the trauma, of putting words to the unspeakable, is a critical step in the healing process, both for the individual and for the wider community grappling with similar experiences.
This public dialogue initiated by figures like Jinger is essential for demystifying religious trauma and making it a topic that can be openly discussed and addressed. It helps to destigmatize the experience and encourages others to seek support. If you’re finding resonance with these stories, you might be at a point where you’re ready to explore your own narrative more deeply. My Fixing the Foundations™ course is designed precisely for individuals ready to embark on this journey of self-discovery and healing from complex religious trauma.
Betrayal trauma refers to the psychological damage that occurs when a person’s trust is violated by someone or something on whom they depend, particularly when the betrayal comes from an institution or individual providing care or safety. Jennifer Freyd, PhD, psychologist, theorized that betrayal trauma is distinct from other forms of trauma due to the profound impact of the betrayal on the victim’s ability to respond to and process the trauma, often leading to a lack of conscious awareness of the betrayal itself.
In plain terms: This is the deep hurt you feel when someone or something you relied on for safety and support, like a family member or a religious institution, deeply betrays your trust, often making it hard to even acknowledge what happened.
The Silent Echoes: Personal Stories of IBLP’s Reach
The documentary also brings to light the silent echoes of IBLP’s reach, extending far beyond the immediate Duggar family. Sarah, another client, vividly recalled the pervasive sense of shame that permeated her childhood, stemming directly from IBLP teachings on modesty and female submission. Watching the documentary, she recognized the same language, the same subtle forms of emotional manipulation that had left her feeling perpetually inadequate and fearful of her own body and desires. Her experience, like Jordan’s, underscores how deeply these ideologies can scar individuals, even those not in the public eye.
These echoes aren’t just memories; they’re often deeply embedded patterns of thought and behavior that continue to influence adult lives. The constant need for external validation, the difficulty trusting one’s own intuition, the struggle with intimacy. These are common manifestations of growing up in such environments. You might find yourself still operating from a place of fear, even when the immediate threat is gone. This is the insidious legacy of religious trauma, where the internal landscape is shaped by the external controls of the past, making it challenging to forge a truly authentic path forward.
The stories shared in ‘Shiny Happy People’ serve as a powerful reminder that trauma is not always loud or overtly violent; it can be a slow, steady erosion of self, a constant suppression of individuality. The collective testimony of those who have left IBLP and similar groups paints a picture of systemic emotional and psychological abuse, often masked by a veneer of piety and community. It’s a crucial distinction to make, recognizing that harm can be inflicted without a single raised voice, simply through the relentless application of controlling doctrines. This understanding is vital for validating your own experiences.
For many, seeing their experiences reflected in the stories of others, particularly those with public platforms, can be incredibly validating. It transforms a private struggle into a shared narrative, fostering a sense of community and reducing the isolation that often accompanies religious trauma. If you’re feeling these connections, it’s a sign that you’re ready to process and heal. Exploring the themes of collective trauma can provide further context and comfort as you navigate your own journey, recognizing that your pain is part of a larger human experience.
Dissociation is a mental process that causes a lack of connection in a person’s thoughts, memories, feelings, actions, or sense of identity. Bessel van der Kolk, MD, psychiatrist, highlights dissociation as a core mechanism in trauma survival, where individuals unconsciously detach from overwhelming experiences to cope, leading to fragmented self-states and a disrupted sense of continuity.
In plain terms: This is like your mind checking out or disconnecting from reality, your feelings, or even your own body when things get too overwhelming, helping you survive but often leaving you feeling fragmented.
The Insidious Nature of Religious Trauma
The insidious nature of religious trauma lies in its ability to masquerade as love, protection, and divine will. When you’re told that obedience to a system is equivalent to obedience to God, questioning that system becomes an act of spiritual rebellion, fraught with immense emotional and existential consequences. This creates a profound internal conflict, where your innate desire for autonomy and truth clashes with deeply ingrained fears of eternal damnation or social ostracization. It’s a psychological bind that can be incredibly difficult to untangle, leaving you feeling perpetually caught between two worlds.
This isn’t merely about disagreeing with doctrine; it’s about the profound impact on your developing sense of self and your capacity for healthy attachment. When your worth is conditional upon adherence to rigid rules, and your identity is subsumed by a group, the foundations of your psychological well-being are compromised. You might struggle with self-worth, experience chronic guilt, or find it challenging to form genuine, trusting relationships outside of the controlled environment. These are all hallmarks of the subtle yet devastating effects of religious trauma.
The documentary effectively illustrates how this insidious control can lead to a form of betrayal trauma. When the very institutions and individuals who promise safety and spiritual guidance are the ones causing harm, it shatters your fundamental sense of trust in the world and in yourself. This betrayal can be deeply disorienting, making it difficult to discern who or what is truly safe. It’s not just a betrayal of faith; it’s a betrayal of your inherent human need for security and unconditional acceptance, leaving deep wounds that require careful and compassionate attention to heal.
Understanding that this trauma isn’t your fault, and that it’s a systemic issue, is a crucial step in healing. You didn’t choose to be in a system that caused you harm; you were often born into it or drawn in by promises of community and truth. Recognizing the insidious nature of these dynamics allows you to shift from self-blame to self-compassion, paving the way for genuine recovery. This shift in perspective is often a pivotal moment in the therapeutic process, enabling you to reclaim your agency and begin to build a life rooted in your own values, not those imposed upon you.
Cultic trauma describes the complex psychological and emotional damage inflicted upon individuals who have been involved in high-demand, authoritarian groups that exert undue influence and control over their members. Janja Lalich, PhD, sociologist, emphasizes that cultic trauma often involves a systematic process of indoctrination, exploitation, and isolation, leading to a loss of identity, critical thinking skills, and personal autonomy, distinct from other forms of trauma due to the manipulative and coercive nature of the group.
In plain terms: This is the deep and specific harm that comes from being part of a highly controlling group that manipulates you, isolates you, and strips away your sense of self, making it really hard to trust your own thoughts and feelings afterward.
“Addiction begins when a woman loses her handmade and meaningful life…”
Clarissa Pinkola Estés, Women Who Run With the Wolves
In one composite clinical vignette, Priya (name and details have been changed for confidentiality) noticed that the story stayed with her because it mirrored a private pattern she had normalized for years: staying articulate, useful, and calm while her body kept registering threat. The point was not to diagnose a character or herself from the couch. It was to use the story as a safer third object, a way to say, “Something about this feels familiar,” before she was ready to say the whole thing directly.
In one composite clinical vignette, Maya (name and details have been changed for confidentiality) noticed that the story stayed with her because it mirrored a private pattern she had normalized for years: staying articulate, useful, and calm while her body kept registering threat. The point was not to diagnose a character or herself from the couch. It was to use the story as a safer third object, a way to say, “Something about this feels familiar,” before she was ready to say the whole thing directly.
Both/And: Faith, Freedom, and the Aftermath
Both/And: Navigating the aftermath of religious trauma often involves holding conflicting truths simultaneously. You might deeply value aspects of your spiritual upbringing. The sense of community, the moral framework, the pursuit of something larger than yourself. While simultaneously acknowledging the profound harm inflicted by the controlling aspects of the system. This isn’t a contradiction; it’s a complex reality. It’s about recognizing that something can contain both good and bad, and that your experience of it can be multifaceted and nuanced, requiring a sophisticated approach to healing.
This ‘both/and’ perspective is essential for avoiding the trap of all-or-nothing thinking, which is often a byproduct of fundamentalist environments. You don’t have to throw out everything to heal; instead, you can selectively reclaim what resonates with your authentic self and gently release what no longer serves you. This discernment process is a vital part of reclaiming your spiritual and emotional autonomy. It allows you to honor your past without being defined by its wounds, creating a path forward that is genuinely yours, rather than a reaction to what you’ve left behind.
For many, this means redefining their relationship with faith itself. It’s not about abandoning spirituality, but about cultivating a faith that is rooted in love, freedom, and personal integrity, rather than fear and control. This can be a challenging but ultimately liberating journey, as you discover what genuine spiritual connection means for you, outside the confines of rigid dogma. It’s a deeply personal process, and there’s no single right way to navigate it, only your way, informed by your evolving understanding of self and spirit.
Embracing the ‘both/and’ allows for a more integrated and compassionate understanding of your past. It acknowledges the complexity of your experiences without minimizing the pain or dismissing any positive aspects. This nuanced approach fosters resilience and self-acceptance, enabling you to move forward with a greater sense of wholeness. If you’re struggling with this integration, know that it’s a common and normal part of the healing process, and support is available to help you navigate these intricate internal landscapes, perhaps through my executive coaching program for those ready to lead their lives with intention.
The Systemic Lens: Understanding Cult Dynamics
The Systemic Lens: To truly understand religious trauma, we must view it through a systemic lens, recognizing that it’s not merely individual failings but the product of deeply entrenched group dynamics and power structures. Systems like IBLP operate with cultic characteristics, even if they don’t always fit the popular image of a ‘cult.’ They employ sophisticated methods of thought reform, isolation, and control, which impact individuals on a profound psychological level. Understanding these systemic dynamics is crucial for making sense of your own experiences and for preventing future harm.
When we talk about cult dynamics, we’re not necessarily labeling every strict religious group as a cult, but rather identifying the patterns of undue influence and control that can lead to significant psychological distress. The documentary effectively illustrates how IBLP utilized these dynamics to maintain authority and suppress dissent, creating an environment where individual autonomy was systematically eroded. This systemic perspective helps you to depersonalize the trauma, recognizing that the harm wasn’t a reflection of your weakness, but a consequence of a powerful, manipulative system.
The parallels between IBLP and other high-demand groups are striking, underscoring the universal nature of these control mechanisms. Whether you’re exploring the stories from ‘Shiny Happy People’ or documentaries like ‘Keep Sweet: Pray and Obey’, you see recurring themes: charismatic leadership, isolation from external information, exploitation, and the suppression of critical thinking. These aren’t isolated incidents; they are systemic issues that require a systemic understanding to truly address and heal from.
Applying a systemic lens helps you to move beyond individual blame and towards a deeper comprehension of how power operates within groups. It empowers you to recognize the red flags of undue influence and to protect yourself and others from similar harm in the future. This understanding is a vital tool in your healing arsenal, allowing you to reclaim your agency and build a future free from the constraints of manipulative systems. For more on this, you might find my article on the collateral damage of psychopaths and sociopaths insightful, as it touches on similar dynamics of manipulation and control.
Reclaiming Your Narrative and Healing
Reclaiming Your Narrative and Healing: The journey of healing from religious trauma is ultimately about reclaiming your narrative. It’s about taking back the pen and writing your own story, one that is authentic to your experiences, your values, and your desires. This process involves acknowledging the pain, grieving the losses. Whether of childhood, relationships, or a former sense of identity. And consciously choosing to define yourself outside the confines of the past. It’s a courageous act of self-authorship, demanding introspection and resilience.
This reclamation isn’t a quick fix; it’s a gradual unfolding, often requiring professional support to navigate its complexities. You might find yourself revisiting old wounds, grappling with triggers, and working through the cognitive dissonance that arises when your present self confronts your past programming. This is where trauma-informed therapy can be invaluable, providing a safe and supportive space to process these experiences and develop new coping mechanisms. It’s about building a future where you are the architect of your own life.
A significant part of this healing involves re-establishing trust. In yourself, in others, and in the world. When your trust has been profoundly violated, this can feel like an insurmountable task. However, through consistent self-compassion, setting healthy boundaries, and carefully choosing who you allow into your inner circle, you can gradually rebuild a foundation of trust. This is about learning to listen to your intuition again, to honor your needs, and to cultivate relationships that are genuinely reciprocal and respectful. If you’re ready to explore this further, consider reaching out to connect with me.
Ultimately, reclaiming your narrative is an act of profound self-love and liberation. It’s about moving from a place of survival to a place of thriving, where your past experiences inform your wisdom but no longer dictate your present or future. It’s a journey that celebrates your resilience, honors your truth, and empowers you to live a life of authenticity and joy. If you’re ready to start this transformative work, I encourage you to explore resources like working one-on-one with me or signing up for my newsletter for ongoing support and insights.
Q: What is the ‘Shiny Happy People’ documentary about?
A: The ‘Shiny Happy People: The Duggars and IBLP’ documentary is an Amazon Prime Video series that delves into the controversial Institute in Basic Life Principles (IBLP), founded by Bill Gothard, and its profound influence on the Duggar family. It exposes the patriarchal, authoritarian, and often abusive practices within the organization, revealing the hidden costs of their ‘shiny happy’ facade. The series features testimonies from former IBLP members, including some of the Duggar children, who share their experiences of strict control, emotional manipulation, and spiritual abuse. It serves as a public reckoning, bringing to light the systemic issues within such high-demand religious groups and the resulting religious trauma experienced by many.
Q: How does IBLP relate to religious trauma?
A: The Institute in Basic Life Principles (IBLP) is directly related to religious trauma because its teachings and practices often create an environment conducive to psychological and emotional harm. IBLP promotes a rigid, fear-based theology emphasizing submission to authority, strict gender roles, and isolation from external influences. This can lead to a suppression of individual autonomy, critical thinking, and emotional expression. Individuals raised or involved in IBLP often experience symptoms of Religious Trauma Syndrome (RTS), including anxiety, depression, difficulty trusting, identity confusion, and complex PTSD, due to the systemic control and spiritual abuse inherent in the system. The documentary ‘Shiny Happy People’ highlights these connections vividly.
Q: What are common signs of religious trauma from a background like the Duggars’?
A: Common signs of religious trauma stemming from backgrounds similar to the Duggars’ IBLP upbringing include chronic guilt and shame, difficulty trusting oneself or others, a pervasive sense of fear (especially regarding divine punishment), identity confusion outside the religious framework, and struggles with intimacy or healthy relationships. You might also experience anxiety, depression, social isolation, or a feeling of being perpetually ‘not good enough.’ Physical symptoms like chronic tension or digestive issues can also manifest. These symptoms arise from the constant pressure to conform, the suppression of natural emotions, and the profound sense of betrayal when the promised spiritual safety turns out to be harmful. Recognizing these signs is the first step toward healing.
Q: Can I heal from religious trauma if I still want to maintain my faith?
A: Absolutely. Healing from religious trauma doesn’t necessarily mean abandoning your faith; it often involves redefining it on your own terms. Many individuals find a path to healing that allows them to retain a spiritual connection while shedding the harmful aspects of their past religious experiences. This process might involve deconstructing harmful doctrines, re-evaluating your understanding of God or spirituality, and cultivating a faith rooted in love, autonomy, and personal integrity rather than fear and control. It’s about discerning what truly resonates with your authentic self and creating a spiritual practice that supports your well-being. This journey is deeply personal and can be incredibly empowering, leading to a more genuine and fulfilling spiritual life.
Q: Where can I find support for religious trauma?
A: Finding support for religious trauma is crucial for healing, and there are several avenues you can explore. Trauma-informed therapists specializing in religious trauma can provide a safe space to process your experiences and develop coping strategies. Online communities and support groups offer connection with others who share similar backgrounds, reducing feelings of isolation. Books and resources from experts in the field can provide validation and psychoeducation. Additionally, my website, anniewright.com, offers various resources, including a quiz to assess your religious trauma, therapy services, and courses designed to help you navigate and heal from complex religious trauma. Remember, you don’t have to go through this alone.
Related Reading
- Winell, Marlene. Leaving the Fold: A Guide for Former Fundamentalists and Others Leaving Their Religion. Apocryphile Press, 2006.
- Herman, Judith Lewis. Trauma and Recovery: The Aftermath of Violence, From Domestic Abuse to Political Terror. Basic Books, 1992.
- Estés, Clarissa Pinkola. Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype. Ballantine Books, 1992.
- Lalich, Janja. Bounded Choice: True Believers and Charismatic Cults. University of California Press, 2004.
References
Peer-Reviewed Research (Vancouver)
- Gómez JM, Smith CP, Gobin RL, Tang SS, Freyd JJ. Collusion, torture, and inequality: Understanding the actions of the American Psychological Association as institutional betrayal. J Trauma Dissociation. 2016;17(5):527-544. PMID: 27427782.
- van der Kolk BA, Wang JB, Yehuda R, Bedrosian L, Coker AR, Harrison C, et al. Effects of MDMA-assisted therapy for PTSD on self-experience. PLoS One. 2024;19(1):e0295926. doi:10.1371/journal.pone.0295926. PMID: 38198456.
Books & Cultural Sources (Chicago Author-Date)
- Estés, Clarissa Pinkola. Women Who Run with the Wolves. Vintage, 1982.
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LMFT · Relational Trauma Specialist · W.W. Norton Author
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Annie Wright is a licensed psychotherapist (LMFT #95719) and trauma-informed executive coach with over 15,000 clinical hours. She works with driven women. Including Silicon Valley leaders, physicians, and entrepreneurs. In repairing the psychological foundations beneath their impressive lives. Annie is the founder and former CEO of Evergreen Counseling, a multimillion-dollar trauma-informed therapy center she built, scaled, and successfully exited. A regular contributor to Psychology Today, her expert commentary has appeared in USA Today, Forbes, Business Insider, Inc., NBC, and The Information. She is currently writing her first book with W.W. Norton.
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