
The False Self and the Authentic Self in Driven Women: Who You Became to Survive vs. Who You Actually Are
| Dimension | The False Self | The Authentic Self |
|---|---|---|
| How it formed | Built in response to an environment that made clear the real self wasn’t safe or enough. Not a failure. A brilliant adaptation. | The person you actually are beneath the adaptation. Genuine desires and values that developed alongside the false self and never disappeared. |
| What it feels like to inhabit it | Functional but hollow. Extraordinary external success alongside disconnection, performance anxiety, and a persistent ‘is this it?’ quality. | More alive, more costly, more vulnerable. Means tolerating exposure and the risk of being seen without the protective performance. |
| How it shows up in driven women | The version that earns, achieves, and succeeds. The woman who can do everything and never lets anyone see her struggling. | The woman who knows what she actually wants, who can ask for help, who can disappoint people and still believe she’s worthwhile. |
| The therapy process | Not dismantling the false self, but getting underneath it, understanding what it was protecting and building safety to need it less. | Not a destination, but a practice. Accessing the authentic self more often, until performance starts to feel optional instead of necessary. |
| What the false self actually costs | Genuine connection, rest, and the capacity to be actually known. Safe but isolated, successful but often deeply lonely. | Costs exposure and the risk of rejection. But it’s the only version of you that can be genuinely loved, not just admired. |
| When clients meet their authentic self | Often in grief, failure, or crisis, when the false self is overwhelmed and can’t perform. Often when people first come to therapy. | Usually recognizable as something that was always there, a felt sense of ‘this is actually me’ clients describe with relief and fear. |
LAST UPDATED: JULY 2026
Most driven women I see in my office didn’t choose their competence. They built it, young, because it was the only currency that reliably bought love or safety. This guide walks through Donald Winnicott’s concept of the false self, Pete Walker’s research on complex trauma and the 4F survival responses, and what I’ve learned across fifteen-plus years of clinical practice about how to meet the person underneath the performance.
Last updated: July 2026 by Annie Wright, LMFT
- What Is the False Self?
- The Neurobiology of the False Self: A Trauma Adaptation
- How This Shows Up in Driven Women
- The False Self and Alexithymia: A Disconnection from Within
- Both/And: The False Self Was a Masterpiece of Survival and It’s Time to Meet the Person It Was Protecting
- The Systemic Lens: Why Culture Rewards the False Self in Women and Fears the Authentic One
- How to Heal: Reclaiming Your Authentic Self
- Who I Am and Why I Know This
- Frequently Asked Questions
What Is the False Self?
In my work with ambitious and driven women over fifteen-plus years, specifically those who arrive describing themselves as fine, functional, and quietly empty, I’ve noticed a pattern in nearly every intake. The woman sitting across from me can tell me exactly what she accomplished this year. She struggles to tell me what she wants for dinner.
If your nervous system learned the safest way to exist was to manage everyone else's world, my self-paced course Enough Without the Effort is the recovery map.
To understand why, we turn to Donald Winnicott, the British pediatrician and psychoanalyst whose 1960 paper on ego distortion I keep coming back to, more than sixty years after he wrote it. Winnicott spent his career watching mothers and infants together, and what he noticed became the concept that now anchors most of my work with driven women: the false self.
Donald Winnicott, pediatrician and psychoanalyst, introduced the concepts of the True Self and False Self in his 1960 paper “Ego Distortion in Terms of True and False Self”. The True Self is the spontaneous core of the personality, the source of genuine desire and aliveness. The False Self develops when a child’s environment requires compliance with external demands at the expense of authentic expression. In healthy development, it serves a social function. In pathological development, it supplants the True Self entirely, producing a person constructed around other people’s needs.
In plain terms: There’s who you are. And there’s who you became to survive. For a lot of driven women, those two people have never actually met. The version the world sees is brilliant, competent, and tireless. The version underneath has been waiting a long time to be found.
Winnicott’s insight isn’t that the false self is inherently bad. In its healthy, ordinary form, it’s a necessary social adaptation, the thing that lets us move through a dinner party or a difficult coworker without narrating every internal reaction out loud. The trouble starts when a child’s authentic gestures get met with disapproval often enough that she learns to stop making them. Nobody decides to build a persona. The nervous system does it for her, the way a plant grows toward whatever light is in the room.
I remember a supervision case early in my career where a colleague described a client as “remarkably well-adjusted for someone with her history,” and something about that bothered me for weeks before I could name why. The driven women who arrive with the most polished exteriors are often the ones who adjusted earliest and most completely to an environment that required it. I’ve started listening for the word “fine” as a diagnostic clue rather than a reassurance.
In my practice, I’ve worked with many ambitious and driven women who, from a young age, learned to prioritize other people’s needs above their own. Sometimes the driver was an emotionally volatile parent. Sometimes it was a household where achievement was the only currency that reliably purchased love or safety. Either way, the message landed the same: who you actually are isn’t quite enough. So she built a persona of competence and tireless output that became her armor, then her prison. The tragedy isn’t that the false self failed. It’s that it worked so well it obscured the self it was built to protect.
The Neurobiology of the False Self: A Trauma Adaptation
Winnicott gave us the concept. Pete Walker, MA, a psychotherapist and the author of Complex PTSD: From Surviving to Thriving, is the one whose work I send to clients who need to understand the false self as a nervous system strategy, not just a psychological one. His book is the one I recommend most in practice, and the reason is his 4F framework: fight, flight, freeze, and fawn.
Pete Walker, MA, psychotherapist and author of Complex PTSD: From Surviving to Thriving, describes how in complex trauma, the false self often takes the form of a highly functional, hyperperforming persona that develops in response to the 4F survival responses. The flight type, in particular, develops a false self organized around productivity and achievement, a persona so successful that neither the person nor the people around her recognize it as a survival adaptation at all.
In plain terms: Your entire professional identity might be a survival strategy. The competence is real. You genuinely have those skills. But the compulsiveness underneath it, the inability to stop, the low hum of dread that says you’ll cease to exist the moment you’re not producing, that’s the false self running the operation.
Think of it like a smoke alarm installed during a fire that happened decades ago. It did its job. It got the household out safely. The problem is nobody ever came back to recalibrate it, so it’s still going off over things that aren’t fires anymore: an unscheduled Tuesday afternoon, a compliment she doesn’t know how to receive, a week where nothing is due. Walker’s flight-type false self is, in my experience, the single most common presentation I see in driven women.
Which means in practice: the relentless email-checking at 11pm, the vacation that becomes a working vacation without her quite deciding that it would, all of that is the alarm ringing. Accolades soothe inadequacy briefly, the way a painkiller soothes a fracture without setting the bone. The brain learned, a long time ago, that constant motion reduces the odds of criticism or abandonment. It’s a brilliant strategy. It’s also exhausting in a way that doesn’t show up on a resume.
Here’s the distinction I try to help clients hold onto, because it’s the hinge the healing process turns on: there’s a difference between working hard because you love the work, and working hard because you’re afraid of what happens in the silence if you stop. The competence looks identical from the outside. The internal experience isn’t remotely the same. This is exactly the work I built Fixing the Foundations™ to do: meeting the false self with compassion, and introducing it to the person it’s been protecting.
How This Shows Up in Driven Women
For ambitious and driven women, the false self tends to fuse with professional identity so completely that it stops being visible as a strategy at all. Society doesn’t just tolerate this fusion. It applauds it. The very behaviors that would, in another context, register as a warning sign get read instead as dedication, as excellence, as exactly the kind of woman everyone wants on their team.
Matilde’s story is one I think about often, because it’s such a clean illustration of how the false self gets built brick by brick, with each brick looking, at the time, like a completely reasonable decision.
It’s 6:40 on a Tuesday evening, and Matilde is still at her desk, the overhead lights dimmed to the after-hours setting because everyone else on her floor has gone home. She’s forty-four, a managing director at a large tech firm, responsible for just over two hundred people. On her desk sits a mug that says WORLD’S OKAYEST BOSS, a gag gift she’s never once used to actually drink coffee. She just likes having it there. She isn’t crying. She isn’t in crisis. She’s simply staring at the wall, calculating whether she has enough in her to also handle her sister’s call tonight about their mother.
Two weeks later, sitting across from me, I ask her a version of a question I ask a lot of driven women in their first sessions. “Who would you be,” I say, “if you didn’t have to be anything for anyone?” Matilde doesn’t answer right away. She doesn’t fidget or deflect, which is its own kind of answer. She just goes quiet, long enough that I recognize it as something other than thinking. “I don’t know how to answer that,” she finally says. “I know how to answer ‘what did you accomplish this quarter.’ I don’t know how to answer that one.” Not evasive. Genuinely, structurally blank.
Sitting with Matilde that afternoon, I felt something I’ve felt with hundreds of driven women across the years. Not pity, exactly. Something closer to recognition, and underneath it, a grief on her behalf that she wasn’t yet grieving herself. The competence in front of me, the calm under pressure, none of it was fake. All of it was also a structure built to make her indispensable. If she was useful, she’d be safe. That blueprint was forged in a childhood with a mother whose attention was conditional on performance.
What I’ve come to think of as the indispensability trap is something I see in driven women almost weekly. It isn’t a character flaw. It’s a survival adaptation so successful that she, and everyone around her, mistakes the adaptation for her actual personality. Matilde doesn’t know who she’s without the title. Stepping off the treadmill doesn’t feel like relief. It feels like standing at the edge of something with no floor.
Every driven woman’s false self wears a slightly different costume, but the underlying architecture tends to repeat. A few patterns I see often enough to name them plainly:
Complete identity fusion with the professional role. For a lot of driven women, the job isn’t just what they do. It’s who they are, full stop. This fusion means self-worth rises and falls with quarterly outcomes, a fragile foundation that started forming when performance was the only reliable path to safety. Executive coaching is often where I see women notice this fusion for the first time, usually because a coach asks a values question a therapist hasn’t gotten to yet.
- Terror of stillness, rest, or unstructured time. The false self runs on activity and treats stillness as a threat rather than rest. Without external demands filling the space, whatever’s been neglected internally starts to surface, and that can feel less like relaxation and more like danger. Rest starts to feel unproductive, even reckless, which is part of why burnout in this population so often looks like exhaustion sitting next to a full calendar.
- Chronic shape-shifting. A hallmark of the false self is the constant, almost unconscious adjustment of personality and preferences to match whoever’s in the room. Ask her what she wants for dinner and watch her ask you first. This isn’t indecision. It’s a deeply grooved survival strategy that leaves her without a stable internal compass for even the smallest preferences.
Feeling like a fraud that goes deeper than imposter syndrome. Imposter syndrome questions whether your skills are good enough. The false self questions something more fundamental: whether the entire person other people know is real, or just a convincing performance. The fear isn’t “what if they find out I’m not that skilled,” it’s “what if they find out I’m not who they think I’m at all,” which produces a chronic loneliness that doesn’t respond to more achievement. My earlier piece on professional imposter syndrome goes further into this.
- Grief that arrives without warning. As the false self loosens, grief tends to show up uninvited, often years into the work. It’s grief for the childhood that made it necessary, for the desires quietly shelved, for years spent performing instead of living. This grief isn’t a setback. It’s usually a sign the work is landing. My piece on narcissistic mothers traces where this grief tends to originate.
The False Self and Alexithymia: A Disconnection from Within
Six weeks into our work, Matilde told me something that’s stayed with me since. “I don’t actually know if I’m tired,” she said. “I’ve done the math on how little I’ve slept. But when I check in on how I feel, there’s just static.” That static has a name in the clinical literature, and driven women deserve the vocabulary for it.
What therapists call alexithymia is the inability to identify and distinguish your own emotions, desires, and preferences. Think of it like a radio permanently tuned between stations. You know there’s a signal somewhere, but the words don’t resolve into anything you can name, so you stop trying. Which means in practice: driven women who can read a room or a negotiation with total precision often go blank on basic personal questions. What do you want for dinner. The competence at reading everyone else’s signal is often inversely proportional to the ability to read her own.
This connection makes sense once you see it. If a child’s internal states got suppressed early and consistently enough, the capacity to recognize them never fully developed, and the wall doesn’t come with an instruction manual for removal later. Driven women can excel professionally while genuinely not knowing how to answer “what do you actually want,” not because they’re avoiding the question, but because the signal was never given room to develop.
“I felt a Cleaving in my Mind, / As if my Brain had split,”
Emily Dickinson, Poet
Emily Dickinson’s line has stayed with me for years, because it captures something clinical language often can’t: the specific vertigo of a mind that split itself in two just to keep functioning. There’s a kind of safety in staying hidden, especially once the world has demonstrated that authentic expression isn’t safe. The false self offers that hiding place, sturdy enough to move through the world while keeping the true self out of harm’s reach. But the hiding compounds quietly: a loneliness that doesn’t announce itself, the ache of being unseen even by yourself. Healing means slowly building an environment where the true self can risk being found. It’s gradual, but I’ve watched it happen enough times to trust it’s possible.
Both/And: The False Self Was a Masterpiece of Survival and It’s Time to Meet the Person It Was Protecting
Here’s the truth I want you to leave this section holding. The false self that got you here was a masterpiece of survival, and it’s also, right now, standing between you and the life you actually want. Both are true at once. Neither cancels the other out.
It was built by a younger, more vulnerable version of you to get through an environment that genuinely wasn’t safe for the real thing. That’s not a character flaw. That’s resilience, deployed exactly as designed. I don’t ask my clients to argue themselves out of any of that. The false self doesn’t need to be defeated. It needs to be thanked, understood, and slowly invited to loosen its grip so the person underneath has room to come forward.
Naomi’s arrival in my office followed a familiar shape, though the content of her longing was her own. She’s forty-one, a creative director at a mid-sized advertising agency in her twelfth year there, the kind of career people describe as enviable at dinner parties. She’d been in therapy with me for close to two years, a Tuesday-at-4pm fixture on my calendar, before the quieter truth surfaced. She arrived one session carrying a small canvas tote bag, and inside it, half-hidden under her water bottle, was a set of watercolor pencils she’d bought on a whim. “I haven’t even opened the box,” she said. “I don’t paint. I run a company.” A beat. Then, quieter: “I think about painting more than the campaigns.”
The authentic Naomi, it turned out over the following months, was quieter than her professional self, slower, drawn to the solitary act of putting color on paper rather than the relentless churn of client decks. This was a terrifying discovery for her, not a liberating one, at least not at first. The corner office was a monument to her false self, built around proving her worth so thoroughly that nobody, including her, could see the proving anymore. She wanted to wake up slowly, and lose hours making something with her hands that nobody was going to grade.
The gap between the life she’d built and the life she wanted felt, she told me, like standing at the edge of a cliff. Not because the ground was unstable, but because there was no ground yet, just the drop, and the fear of disappointing everyone who’d built their expectations on the false self’s foundation. Underneath the fear, something had started to flicker, small and stubborn: the possibility of a life that was actually hers. That’s where we left it, no resolution, just a woman with an unopened box of pencils and a company she wasn’t sure she wanted to run.
This is the reframe I try to help every driven woman find, sooner or later. The over-functioning that built your career was wise. AND it’s now the very thing standing between you and the life your authentic self has been quietly asking for. You don’t have to choose which one to believe. You get to hold both, the way Naomi is learning to hold both a company and a box of pencils, until the second one stops feeling like betrayal and starts feeling like information.
The Systemic Lens: Why Culture Rewards the False Self in Women and Fears the Authentic One
What I just described in Matilde and Naomi isn’t a personal failing that happened to land, coincidentally, in two unrelated women. It’s patterned, and the pattern has a structural origin worth naming, because pretending this is purely an individual project lets the actual forces off the hook.
Women in this country receive a consistent set of messages from a young age: be accommodating, competent, pleasant, productive, everything to everyone, all at once. These implicit demands come from family, institutions, and every screen a girl grows up watching, creating fertile ground for a false self to take root. The system doesn’t just tolerate this performance. It rewards it, often dressing the suppression up as altruism rather than naming it as the trauma adaptation it frequently is.
The authentic self, by contrast, tends to read as culturally threatening the moment it shows up. A woman with clear boundaries and an actual working “no” challenges expectations that an enormous amount of social machinery depends on her not challenging. Her refusal to keep accommodating gets read as difficult, even when the same behavior would be unremarkable coming from a man in the same room. Systems that benefit from the false self’s performance push back precisely when a woman starts dismantling it, and that pushback isn’t evidence she’s doing something wrong. It’s evidence she’s disrupting an equilibrium built on her self-sacrifice.
Here’s how that inheritance lives in a Tuesday afternoon. It’s the reflexive “sorry, quick question” before every request she makes of a colleague, even a reasonable one. It’s the meeting where she agrees to take on the extra project because saying no felt physically dangerous rather than uncomfortable. It’s the way she can advocate fiercely for her team and go silent when the ask is for herself. None of that’s a personality trait. It’s a structural inheritance running underneath conscious choice.
You’re not imagining how hard this is. Learning to disrupt a lifetime of conditioning, while the people and systems around you actively resist the disruption, takes real courage. The fact that it’s hard doesn’t mean you’re doing it wrong. Other people’s discomfort with your authenticity isn’t your responsibility to manage. My guide on betrayal trauma goes further into how systemic harm compounds personal harm.
How to Heal: Reclaiming Your Authentic Self
The path from false self to authentic self is genuinely difficult, and I want to be honest about that instead of promising something tidier. In my practice, a few approaches consistently do the most work, and I want to walk through them the way I’d walk a client through them in session.
Parts work, specifically Internal Family Systems (IFS). IFS treats the false self as a protector part inside your internal system, not an enemy to be defeated. Every part, in this model, carries a positive intention, and the false self developed to shield a more vulnerable, authentic core from harm. The goal isn’t eradication. It’s understanding, appreciation, and negotiation. As the internal system feels safer, it becomes willing to step back on its own terms. If you suspect you’ve been performing a role instead of living a life, Fixing the Foundations is built specifically for this kind of dismantling, done with compassion rather than confrontation.
Authentic desire excavation. For women who’ve lived primarily inside a false self, even identifying a preference can feel like reaching for a muscle that’s atrophied. This work involves guided, patient exploration: what actually brings you joy, separate from what you’re supposed to find energizing. Each tiny act of choosing for yourself, a specific restaurant instead of “wherever’s fine,” begins to rebuild the pathway to authentic desire. It’s slow. It’s also the only way I’ve seen this muscle come back.
Somatic practices for reconnecting with the body’s signals. The false self operates largely in the cognitive register. The authentic self lives, at least partly, in the body. Trauma and the false self both disconnect people from bodily signals, which is why somatic practices, mindful movement, breathwork, basic grounding, matter here. The body holds the raw data: hunger, fatigue, desire, intuition. This is often the hardest piece for driven women, because overriding body signals in service of output is the skill that got them here.
Grief work. Dismantling the false self tends to bring grief nobody warned you about: grief for the childhood that made it necessary, for years spent performing instead of living, for the specific losses that came from surviving this way. This grief isn’t weakness. It’s proportional to what was actually lost, and feeling it without judgment, rather than rushing past it, is part of what integrates the work.
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Creative expression. For women whose lives are structured almost entirely by logic and outcomes, a creative practice, painting, writing, music, offers a route to the authentic self that bypasses the false self’s usual defenses. Creativity doesn’t respond well to being managed. It’s spontaneous and non-linear in a way that makes room for feelings the cognitive false self has no vocabulary for. Naomi, six months after that first session, mentioned she’d started painting on Sunday mornings before anyone else in her house was awake. “I’m not good at it,” she said. “That’s sort of the point.” She hasn’t quit the agency, but there’s a version of her Sunday now that didn’t used to exist.
Working with a clinician who can hold identity disruption without flinching. Dismantling a false self this well-constructed causes real disorientation as familiar structures soften, and that deserves a steady, skilled witness. A good therapist provides a stable base while old structures loosen, and doesn’t rush the process toward a tidier resolution than the client is ready for. If you’re ready to start that work, Therapy with Annie is where that conversation begins.
Matilde is, as of this writing, eight months into our work together. She still keeps the WORLD’S OKAYEST BOSS mug on her desk. But two months ago she told me she’d said no to a Saturday leadership offsite, not because she’d run out of capacity, but because she wanted the Saturday, and for the first time that felt sufficient on its own. “I didn’t need a better excuse,” she said. “I just wanted it.” She still doesn’t fully know who she’s without the title, but she’s starting to suspect there might be someone there worth meeting.
You’ve spent a long time being what everyone needed you to be, and that took real strength. What’s being asked of you now is a different kind of strength: the slower, less rewarded work of listening for the person you’ve been protecting, and letting her be seen. Of course that’s frightening. Of course some part of you’d rather keep performing than risk finding out who’s underneath. You don’t have to rush it. Just stay curious about her a little longer than feels comfortable.
Warmly, Annie.
This article was drafted with the support of AI writing tools and reviewed, edited, and clinically informed by Annie Wright, LMFT, prior to publication.
This article is for information and support. It is not a substitute for therapy, diagnosis or treatment from a licensed clinician who knows you. If you are in immediate danger, call or text 988 in the United States to reach the Suicide and Crisis Lifeline, or call 911. See the full medical disclaimer.
This article is educational and isn’t a substitute for therapy, diagnosis, or a clinical relationship with a licensed mental health provider. If you’re in crisis, call or text 988 to reach the Suicide and Crisis Lifeline.
References
Books, Papers & Cultural Sources (Chicago Author-Date)
- Winnicott, D.W. “Ego Distortion in Terms of True and False Self.” In The Maturational Processes and the Facilitating Environment: Studies in the Theory of Emotional Development. London: Karnac Books, 1990.
- Walker, Pete. Complex PTSD: From Surviving to Thriving. Lafayette, CA: Azure Coyote Publishing, 2013.
- Miller, Alice. The Drama of the Gifted Child: The Search for the True Self. New York: Basic Books, 1997.
- Schwartz, Richard C. No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model. Boulder, CO: Sounds True, 2021.
- Van der Kolk, Bessel. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. New York: Penguin Books, 2014. (PMID: 9384857)
- Dickinson, Emily. The Complete Poems of Emily Dickinson. Boston: Little, Brown, 1960.
Who I Am and Why I Know This
I’ve spent over fifteen years and more than 15,000 clinical hours sitting across from ambitious and driven women, first in private practice, then as founder and CEO of Evergreen Counseling, a trauma-informed therapy center I built, scaled, and eventually sold. I’ve watched this pattern show up in founders, physicians, managing directors, and creative leaders across nearly every industry, and I’ve spent just as many hours studying the literature, Winnicott, Walker, and those who came after, that explains why it forms and what helps it soften.
I’m a Licensed Marriage and Family Therapist (LMFT #95719), licensed across 14 U.S. jurisdictions, including Colorado (telehealth only), and I’m currently writing my first book with W.W. Norton. None of that makes me exempt from the pattern I write about. It’s part of why I recognize it so quickly in the women across from me now.
Q: What’s the false self and the authentic self in driven women, and how does it connect to trauma?
A: The false self is a survival adaptation from childhood, a way of coping with conditional love by building a persona that performs whatever the environment required. It isn’t a character flaw. It’s a nervous system strategy that made sense once and may need updating now.
Q: Why does this show up so specifically in driven women?
A: Driven women often build entire careers on childhood adaptations, because the same hypervigilance that made her exceptional at fourteen makes her exceptional at forty. That same hypervigilance is often what keeps her from ever fully resting inside it.
Q: Can therapy actually help with this, or is it just who I’m now?
A: Yes, especially trauma-informed therapy that works with the nervous system rather than just the story. Approaches like IFS, EMDR, and Somatic Experiencing help the body learn that the old survival strategy isn’t required anymore.
Q: How long does this kind of healing actually take?
A: In my practice, meaningful shifts tend to emerge in the three-to-six month range, with fuller integration unfolding over one to two years. That timeline is drawn from my own caseload. Yours may move faster or slower, and both are normal.
Q: I recognize this in myself. What’s the first step?
A: Find a therapist who specializes in relational trauma and understands the specific texture of a driven woman’s life. You deserve someone who doesn’t need you to first explain why you can’t simply relax.
WAYS TO WORK WITH ANNIE
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Annie Wright, LMFT
LMFT · Relational Trauma Specialist · W.W. Norton Author
Helping driven women finally feel as good as their résumé looks.
Annie Wright is a licensed psychotherapist (LMFT #95719) and trauma-informed executive coach with over 15,000 clinical hours. She works with ambitious and driven women, including Silicon Valley leaders, physicians, and entrepreneurs, repairing the psychological foundations beneath their impressive lives. Annie is founder and former CEO of Evergreen Counseling, a multimillion-dollar trauma-informed therapy center she built, scaled, and successfully exited. She’s currently writing her first book with W.W. Norton.
Licensed Marriage and Family Therapist (LMFT #95719)
15,000+ direct clinical hours
CA LMFT95719 · CO MFT.0003236 (telehealth only) · CT 003806 · DC LMFT200001447 · FL TPMF356 (out-of-state telehealth registration) · IL 166.012270 · ME MF8600 · MD LCM1206 · NH 1030 · NJ 37FI00254800 · NY 002805 · TX 206391 · UT 14300323-3902 · VA 0717002589 · WA MFT.LF.70098096
Creator of House of Life™ and Fixing the Foundations™
The Everything Years (W.W. Norton)
Founder & former CEO, Evergreen Counseling
Regular contributor to Psychology Today; commentary in Forbes, Business Insider
