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Building a Self-Concept When You Were Raised to Perform

A woman sitting quietly with an unfinished, blank page in front of her, illustrating the discomfort of stillness for someone raised to always be producing

Building a Self-Concept When You Were Raised to Perform

SUMMARY

If your childhood ran on output, you may have never had the developmental space to build a self-concept that exists apart from what you produce. This piece looks at what self-concept actually is, why performance-based childhoods interrupt its formation, and what it takes to build an identity in adulthood that can survive a bad quarter, a missed goal, or an ordinary, unremarkable day.

The Question You Can’t Answer

Someone at a dinner party asks, lightly, “so what do you actually like to do, outside of work?” And you feel the question land somewhere strange, not offensive, just oddly hard to answer. You start listing things: you read, you travel, you’re training for a half marathon. Each answer sounds, even to your own ear, like a line on a resume rather than an honest response. You watch yourself doing it in real time, converting a simple social question into another small performance, and you realize, mid-sentence, that you’re not entirely sure who you are when nobody’s measuring anything at all.

If that landed somewhere familiar, you’re not alone, and you’re most certainly not shallow, whatever quiet, private judgment you may have already leveled against yourself for not having a readier answer. You’re describing a specific, nameable, well-understood developmental gap: a self-concept that was never given the room to actually form apart from output, because output was the only currency your particular childhood consistently, reliably rewarded.

Here’s the thing: this isn’t the same question as “why do I overachieve” or “why can’t I rest.” Those are important, adjacent questions, and this site covers them elsewhere. This piece is about something quieter and, in some ways, more fundamental: who are you, actually, underneath the résumé, and why does that question feel almost unanswerable.

It’s worth noticing, too, how rarely this question gets asked directly, and how easily it gets deflected when it is. Most driven women have a ready answer to “what do you do,” a fluent, well-practiced summary of role and accomplishment. Far fewer have a ready answer to “who are you,” stripped of role entirely. That gap between fluency and fumbling is itself diagnostic. It suggests not a personal failing but a specific, identifiable developmental task that never got completed on schedule, because the years typically allocated to it were allocated instead to producing results.

What Is a Self-Concept?

Self-concept is a specific, well-studied construct in developmental psychology, and it is distinct from self-esteem, even though the two terms often get used interchangeably in casual conversation. Self-esteem is an evaluation, a judgment about how good or bad you feel about yourself overall. Self-concept is the underlying content beneath that judgment, the actual, substantive answer to the question “who am I,” built gradually from the accumulated, integrated sense of your traits, values, roles, preferences, and personal history.

DEFINITION SELF-CONCEPT

The organized, relatively stable set of beliefs and perceptions a person holds about who they are, encompassing personality traits, values, roles, physical characteristics, and history. Developmental researchers distinguish self-concept clarity, how clearly and confidently a person can describe their own self-concept, from self-concept content, the specific traits and beliefs that make up that self-concept (PMID: 28425741).

In plain terms: Self-esteem is how you feel about yourself. Self-concept is the actual answer to who you are, the raw material self-esteem is a judgment about. You can’t stabilize a judgment about content that was never allowed to fully form.

Manfred Diehl, PhD, and Elizabeth Hay, PhD, researchers in adult development, found in their work on self-concept differentiation and clarity across adulthood that people cluster into distinct groups: a “self-assured” group with high clarity and low fragmentation, and, at the other end, a “fragmented and confused” group whose sense of self is both scattered across contradictory roles and unclear even within any single role (PMID: 22010361). Being in the self-assured group was psychologically advantageous at every age studied. Critically, self-concept clarity is not fixed; the same research found older adults were more likely than young adults to have reached the self-assured cluster, meaning this is a developmental achievement that can be built later, not a trait you either have or don’t.

It’s worth sitting with the specific finding about fragmentation, because it explains a sensation many driven women recognize but rarely name precisely: the feeling of being a genuinely different person at work, at home, with old friends, and alone, with none of those versions feeling quite like the “real” one. Self-concept differentiation research suggests this isn’t necessarily pathological on its own; some role-based variation is normal and even healthy. The problem arises when the variation is total, when there’s no stable core underneath the roles that stays recognizably the same across all of them. That’s the specific marker of fragmentation the research is describing, not simply having a work self and a home self, but lacking any throughline connecting them.

Why Performance Childhoods Interrupt the Process

Self-concept development requires a specific kind of developmental space: room to try things, fail at them privately, feel bored, feel curious, feel nothing in particular, and have all of that be acceptable, unremarkable, unmeasured. A child builds a stable sense of self partly by having enough unstructured, unevaluated time to notice her own preferences and reactions without those reactions immediately being converted into a grade, a ranking, or a parent’s mood.

When a childhood is organized tightly around performance, academic, athletic, or otherwise, that unstructured space shrinks or disappears. Every activity becomes an opportunity to be evaluated. Even hobbies, ostensibly chosen for pleasure, get absorbed into the performance economy: the instrument becomes a recital, the sport becomes a travel team, the reading becomes a reading level to be tracked and reported. A related pattern is documented in the research on childhood emotional neglect in driven women, which covers the broader absence of emotional attunement; this piece is specifically about what that absence does to identity formation, not just to emotional regulation.

There’s a specific developmental timeline worth understanding here, because it clarifies exactly what gets displaced. Identity formation, in the classical developmental literature originating with Erik Erikson and refined by decades of subsequent research, is considered a primary psychological task of adolescence: the deliberate exploration of different values, roles, and possible selves before settling, gradually, into a more stable, integrated identity in early adulthood. This exploration phase requires exactly the kind of low-stakes trial and error that a heavily scheduled, tightly evaluated adolescence forecloses. A teenager whose every after-school hour is allocated to a specific, measured pursuit, the debate team ranked nationally, the travel soccer squad, the research internship, simply has fewer open hours available for the kind of undirected identity exploration the developmental task calls for. The task doesn’t disappear; it gets deferred, sometimes for decades, resurfacing later in life as precisely the disorienting, hard-to-answer question this piece opens with.

DEFINITION CONTINGENT SELF-WORTH

Self-worth that is tied to meeting specific standards or achieving in specific domains, rather than being grounded in a stable sense of inherent value. Jennifer Crocker, PhD, and Connie Wolfe, PhD, established the foundational model of contingent self-worth, finding that people who stake their self-esteem on a specific domain, such as academic competence, experience it as “motivationally ambiguous”: it can drive real short-term achievement while also predicting greater vulnerability to instability and distress over time (PMID: 11488379). A 2021 longitudinal study of Chinese adolescents published in the International Journal of Behavioral Development by Boby Ho-Hong Ching and colleagues found that mothers’ achievement-oriented psychological control predicted children’s growing academically contingent self-esteem over time, which is one of the specific mechanisms by which a performance-based childhood gets built (DOI: 10.1177/0165025420981638).

In plain terms: If your worth was always tied to your last result, you never got the chance to build a version of “who I am” that exists independent of what you just did. The result kept overwriting the self.

This matters because self-concept, once built, tends to be relatively durable and integrated across contexts; someone with a clear self-concept knows roughly who she is whether she’s at work, at home, or on vacation. Someone whose developmental years were consumed by performance often ends up instead with a set of role-specific competencies, excellent at being an associate, excellent at being a mother, excellent at being a daughter, without a stable, integrated core connecting them. Each role can be performed well. None of them, individually or together, answers the question of who she actually is when no one is watching and nothing is being measured.

In my clinical experience, this substitution is one of the hardest patterns for driven women to see in themselves, precisely because it looks like diligence rather than avoidance from the outside. There’s a specific mechanism worth naming here: the substitution of achievement for exploration. A child with genuine unstructured time tries piano because she’s curious what it sounds like, gives it up after four months because it turns out she prefers drawing, tries soccer and discovers she hates the competitive structure but loves running, and slowly, through this iterative, low-stakes trial and error, builds an accurate internal map of her own actual preferences. A child on a tight performance track rarely gets to quit anything for the honest reason of “I don’t enjoy this,” because quitting reads as failure rather than as useful self-knowledge. She keeps going, gets good at things regardless of whether she likes them, and ends up, by adulthood, with an impressive skill set and a much thinner, less reliable map of what she actually wants versus what she’s simply capable of doing well.

How This Shows Up in Driven Women Now

Leila is a composite drawn from recurring patterns across many years of clinical work, not any single client. She’s a 44-year-old partner at a management consulting firm who came to therapy after a rare, unstructured two-week gap between engagements, the first real gap in her calendar in over a decade. “I thought I’d be relieved,” she said. “Instead I had a kind of low-grade panic the entire time. I didn’t know what to do with myself that wasn’t for someone or something.”

Leila could describe, in exhaustive detail, her professional competencies, her parenting philosophy, her fitness routine. When I asked her what she genuinely enjoyed, apart from any of those roles, she went quiet for a long moment. “I don’t actually know,” she finally said. “I’ve been so good at being useful that I never figured out what I’d choose if usefulness weren’t the point.”

Dani, another composite built from recurring patterns, is a physician in her late thirties who described something related but distinct: an intense discomfort with any form of open-ended self-description. Asked to fill out a simple values-clarification worksheet as part of an early session, she initially wrote down a list of accomplishments instead of values, and when I gently pointed out the difference, she looked genuinely confused. “I’m not being evasive,” she said. “I think this might just be a harder question for me than it is for other people.”

What made Dani’s presentation particularly clear, clinically, was watching her attempt the same worksheet a second time, weeks later, after some initial groundwork. She wrote, slowly, “I think I actually like quiet mornings,” then immediately crossed it out and wrote instead, “I am disciplined about my morning routine,” before catching herself mid-sentence and laughing, a little painfully. “See,” she said, “I can’t even write down that I like something without turning it into evidence that I’m good at something.” That single moment, the crossed-out sentence, was more diagnostically useful than an hour of discussion, because it showed the substitution happening in real time, live, on the page.

Neither woman is confused because she lacks insight or intelligence, obviously; both are exceptionally capable by any external measure, and both would score, on any standard cognitive assessment, well above the population they’re being compared to. Both are simply describing a genuine developmental gap: the specific muscle of self-reflection apart from performance was never meaningfully exercised during the years it’s normally built, because every available hour and every available form of attention was consistently routed through output instead.

A third pattern worth naming shows up specifically around decision-making. Kira, another composite drawn from recurring clinical patterns, is a biotech executive in her early fifties, long since financially secure and professionally decorated, who described a persistent difficulty making choices that had no clear “correct” answer, restaurant selection, vacation destinations, even which of two equally reasonable job offers to accept. “Give me a problem with a right answer and I’ll solve it in ten minutes,” she said. “Give me a choice that’s genuinely just about preference, and I freeze.” This isn’t garden-variety indecisiveness. It’s a logical consequence of a self-concept built almost entirely around competence rather than preference: Kira has spent decades becoming excellent at determining the objectively best answer to a problem, and comparatively little time developing the specific skill of simply knowing, and trusting, what she wants when there isn’t one. Her age is worth noting specifically: Kira had assumed, for years, that this was simply a permanent feature of her personality, evidence supporting the mistaken belief that this particular gap could never close. It closed anyway, once she started the work, which is itself useful evidence for anyone reading this and assuming they’re too far along to bother starting.

“Addiction begins when a woman loses her handmade and meaningful life…”
Clarissa Pinkola Estés

Not Etiology, Not Compulsion: A Different Task

It’s worth being precise about how this piece differs from two adjacent, related frameworks. One is etiology: understanding why a performance-based childhood happened, which usually traces back to a parent’s own unmet needs, anxiety, or family-of-origin patterns being passed down, largely unexamined, one generation further. That’s genuinely important work, and it’s covered elsewhere on this site.

The other adjacent framework is the compulsion mechanism itself: the escalating, addiction-like need for the next achievement, covered in depth in the research on how performance addiction develops. That work explains why you can’t stop chasing the next win.

This piece sits downstream of both, and asks a different, more constructive question: given that this is your history, and given that the compulsive pattern exists, what does it actually take to build, for the first time, a self-concept sturdy enough to exist independent of your next result? Etiology explains the past. Compulsion-mechanism work explains the current loop. This piece is about the actual construction project: building the self that was never given room to form.

This distinction matters practically because it changes where the work actually starts. If you approach this purely as an etiology question, you can spend years understanding exactly why your parents raised you the way they did without that understanding, on its own, producing a felt, lived sense of who you are now. If you approach it purely as a compulsion question, you can learn to interrupt the achievement-seeking loop in the moment without ever filling the space that opens up once the compulsion quiets, which often just produces a different kind of restlessness, boredom without direction rather than achievement without meaning. The self-concept work described in this piece is specifically about filling that space with something real, once you’ve made room for it.

Both/And: The Performance Was Real Competence, and It Left a Gap

Here’s the both/and that matters most in this specific piece. Your competence is genuinely real. Leila is genuinely excellent at consulting; that skill isn’t a mask hiding an empty person underneath. Dani is genuinely an excellent physician. Neither woman’s professional identity is fraudulent or hollow. The work they do well is actually done well.

And, simultaneously, competence in a role is not the same thing as a self-concept, and a childhood spent building the former at the expense of the latter leaves a real, specific gap, not a moral failing, not evidence of shallowness, just an accurate description of what happens when developmental time gets allocated entirely toward output. Both of these are true at once. You do not have to prove you’re a fully formed, self-aware person to justify the years of skill-building, and you do not have to dismiss your considerable skill in order to acknowledge that something else, something quieter, didn’t get built alongside it.

This both/and is often the hardest part of this work for driven women to sit with, because our culture tends to treat “who am I outside of my achievements” as a slightly indulgent, low-stakes question compared to the real business of building a career. In my clinical experience, it is not a low-stakes question. A self-concept that only exists in relation to performance is a self-concept that collapses entirely the moment performance stops, through retirement, illness, a career change, or simply a bad year, and clients who reach that moment without ever having done this work often experience it as a genuine identity crisis, not a minor adjustment.

I want to name directly why this matters clinically, not just philosophically. Women who have built a stable self-concept alongside their achievements tend to weather professional setbacks, a layoff, a failed venture, a missed promotion, as painful but survivable events; the self that exists underneath the setback stays intact, even shaken. Women whose self-concept is entirely fused with performance tend to experience the identical setback as a threat to their basic sense of existing at all, because there is, quite literally, no other self available to fall back on. This is part of why building this foundation matters even for women who are, by every external measure, currently thriving. The work is easier to do proactively than reactively, in the calm before a crisis rather than in the middle of one.

The Systemic Lens: Institutions That Prefer You Undefined

There’s a systemic dimension to this that’s rarely named directly. Institutions, whether elite schools, competitive firms, or entire industries, generally have no incentive to help you develop a self-concept independent of your output. A well-differentiated employee with a stable identity outside of work is, from a purely extractive institutional perspective, a slightly less controllable asset than one whose entire sense of self is bound up in the job. An employee who knows exactly who she is regardless of her title is more likely to leave a bad situation, negotiate harder, or simply say no.

This isn’t a conspiracy theory; it’s a structural observation about incentives. Firms that build and maintain all-consuming cultures, the ones that proudly describe themselves as “a family” or a “mission,” often benefit, whether deliberately or not, from employees whose identity is fused with the institution rather than differentiated from it. Naming this doesn’t mean every demanding workplace is manipulative. It means it’s worth noticing whose interest is served by you never quite getting around to answering the dinner-party question honestly.

This dynamic often starts far earlier than the workplace. Elite educational pipelines, from selective preschools through Ivy-adjacent college admissions, are structurally organized around producing exactly this profile of undifferentiated, output-maximizing young person, because the pipeline’s own success metrics, admission rates, test scores, prestigious placements, are better served by students who will optimize relentlessly across every available domain rather than students who develop a clear, bounded sense of what they actually want to spend their finite time on. No single admissions officer or coach needs to be cynical for this system-level incentive to operate quietly across an entire generation of driven young women.

Building a Self That Doesn’t Need a Scoreboard

The good news, and it is genuinely good news, is that self-concept clarity is not fixed by age forty, or fifty, or at any point. Research on adult development consistently shows it can still be built, and that older adults, on average, have more of it than younger adults, which means this genuinely is a project with a trajectory, not a door that’s already closed.

It’s worth being honest, too, about why this work is genuinely harder for driven women specifically than the self-help framing of “just find your passion” suggests. Finding a passion assumes a baseline capacity to notice and trust your own internal signals, a capacity that, for many women in this exact situation, was never developed because the signal was consistently overridden by the more urgent, more rewarded signal of what needed to be produced next. This isn’t a failure of effort or a lack of trying enough hobbies. It’s closer to physical therapy for a muscle that was never used: the capacity has to be built gradually, through repeated, low-stakes practice, before it can be trusted the way people who developed it on schedule seem to trust it effortlessly.

The starting point in my work with clients on this specific gap is almost never a values-clarification worksheet, however common that tool is elsewhere, because a worksheet assumes access to information you may not yet have. Instead, the work usually starts with structured noticing: deliberately creating small pockets of genuinely unstructured, unmeasured time, and simply observing, without judgment or immediate analysis, what arises. Boredom, at first, is common and useful information, not a problem to solve quickly.

From there, the work moves toward experimentation without evaluation: trying an activity specifically because it might be interesting, with an explicit agreement, often written down, that you will not get good at it, rank yourself against anyone, or track progress. This sounds almost absurdly simple and is, for many driven women, one of the harder therapeutic assignments they’ve ever been given, precisely because the instinct to optimize even leisure is so deeply grooved. Some of this overlaps meaningfully with inner child work, which addresses a related but distinct question: not just who you are now, but who you were before the performance economy took over, and what she actually wanted before anyone was grading it.

This work tends to move faster with structured support than alone, partly because the instinct to convert even therapeutic homework into another performance metric is strong enough that most people need an outside perspective to catch themselves doing it. In individual therapy, this often looks like slowing down specifically when a client starts reporting on their unstructured-time experiment with the same clipped, results-oriented language they’d use to report on a work project, and gently redirecting toward the actual felt experience instead. For women who want a more structured, self-paced entry point into this work, Fixing the Foundations, Annie’s signature course, includes modules specifically on separating identity from output, which some clients use alongside individual therapy and some use as a starting point before deciding whether they want deeper one-on-one work.

A third piece of this work involves examining your relational patterns for the same fusion of self and output. Research summarized in work on attachment style and adult relationships is relevant here: many women who were raised to perform also learned to secure relationships through usefulness rather than through simply being present, and unwinding the performance-based self-concept often requires simultaneously practicing being loved, or simply liked, without contributing anything measurable to the exchange.

For women whose current chapter involves navigating this specifically at work, executive coaching can offer a useful complementary track alongside this deeper identity work, translating the internal shift into practical changes: how you talk about your own limits in a performance review, how you decide which opportunities are actually worth pursuing versus which ones you’re chasing purely out of old habit, how you delegate work you’d normally hoard as a way of proving your continued usefulness.

Leila’s version of this work started with something almost embarrassingly small: she began spending twenty minutes most Sunday mornings doing something with her hands, gardening, that had no metric attached, no before-and-after photo, no comparison to how the neighbor’s garden looked. She described the first several weeks as uncomfortable in a way she hadn’t expected, not because the activity itself was hard, but because her mind kept reaching for a way to turn it into a project with measurable output, and she had to keep gently declining that reach. Over months, the discomfort softened, and something else, harder to name precisely, began to take its place: a quieter, steadier sense that she existed there too, in the twenty minutes, not just in the roles everyone else could see and evaluate.

You are allowed to not know yet what you’d choose if usefulness weren’t the point. That not-knowing isn’t a character flaw; it’s an accurate map of a room in you that was never given the time to be furnished. You can start furnishing it now, slowly, without a deadline and without anyone grading the result, including yourself. Who you are underneath the résumé is not a fixed fact you failed to discover. It’s a project, still very much available to you, whenever you’re ready to begin it.

If you want more of this kind of thinking delivered regularly rather than in a single sitting, Annie’s Strong & Stable newsletter covers exactly this territory most weeks, the quiet, unglamorous work of building an inner life sturdy enough to hold the impressive outer one you’ve already built. There’s no timeline attached to this work, and no version of it where you’re behind, because the entire premise of the research on adult self-concept development is that this particular door stays open for a genuinely long time, longer than most of the more urgent-sounding self-improvement advice around you would ever suggest.

Warmly, Annie

FREQUENTLY ASKED QUESTIONS

Q: Is it normal to genuinely not know what I like outside of work and parenting?

A: It’s common among driven women whose developmental years were heavily performance-oriented, and it isn’t a sign of shallowness. It’s a sign that the specific developmental task of noticing your own preferences without evaluating them was interrupted, which means it can be picked back up now, later than typical but not too late.

Q: How is this different from just needing better hobbies or work-life balance?

A: Hobbies and balance are behavioral fixes; this is a developmental gap in identity formation. You can add a hobby to your calendar and still evaluate your performance in it, which defeats the purpose. The actual work is learning to be present in an activity without converting it into another arena for achievement.

Q: Can self-concept actually change in adulthood, or is this fixed by childhood?

A: It can change, and research on adult development actually finds self-concept clarity tends to improve with age on average, meaning this genuinely is a project with real momentum available to you, not a door that closed in childhood.

Q: Why does unstructured time feel uncomfortable instead of relaxing?

A: For someone raised to perform, unstructured time has no built-in signal for whether you’re doing it “right,” which can feel disorienting rather than restful. That discomfort is expected and tends to soften with repeated, gentle practice, not with forcing yourself to relax harder.

Q: Does building a self-concept mean I have to become less ambitious or successful?

A: No. This work is about adding a stable identity alongside your competence, not replacing your ambition. Many women find their ambition actually clarifies once it’s no longer the sole source of their sense of self, because they can finally distinguish what they genuinely want from what they’ve simply always done.

Q: What’s a good first step if this resonates?

A: Pick one small block of time this week, even fifteen minutes, and do something with genuinely no metric attached: no tracking app, no before-and-after comparison, no telling anyone about it afterward as an accomplishment. Notice what comes up. That’s the actual starting material for this work.

Related Reading

  • Diehl, Manfred, and Elizabeth L. Hay. “Self-Concept Differentiation and Self-Concept Clarity Across Adulthood: Associations with Age and Psychological Well-Being.” International Journal of Aging and Human Development 73, no. 2 (2011): 125-152. PMID: 22010361.
  • Crocker, Jennifer, and Connie T. Wolfe. “Contingencies of Self-Worth.” Psychological Review 108, no. 3 (2001): 593-623. PMID: 11488379.
  • Ching, Boby Ho-Hong, Hannah Xiaohan Wu, and Tiffany Ting Chen. “Maternal Achievement-Oriented Psychological Control: Implications for Adolescent Academic Contingent Self-Esteem and Mathematics Anxiety.” International Journal of Behavioral Development 45, no. 3 (2021). DOI: 10.1177/0165025420981638.
  • Lodi-Smith, Jennifer, and colleagues. “Development of Identity Clarity and Content in Adulthood.” Journal of Personality, 2017. PMID: 28425741.
  • Assor, Avi, Guy Roth, and Edward L. Deci. “The Emotional Costs of Perceived Parental Conditional Regard: A Self-Determination Theory Analysis.” Journal of Personality 72, no. 1 (2004): 47-88. PMID: 14686884.
  • Annie Wright, LMFT. “Performance Addiction: How It Develops.” anniewright.com.
  • Annie Wright, LMFT. “Childhood Emotional Neglect in Driven Women: The ‘Fine’ Childhood That Wasn’t.” anniewright.com.
  • Annie Wright, LMFT. “The Complete Guide to Inner Child Work.” anniewright.com.
  • Annie Wright, LMFT. “Your Attachment Style Isn’t Your Destiny.” anniewright.com.
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About the Author

Annie Wright, LMFT

LMFT · Relational Trauma Specialist · W.W. Norton Author

Helping driven women finally feel as good as their résumé looks.

Annie Wright is an EMDR-certified licensed psychotherapist and relational trauma specialist with over 15,000 clinical hours, and she's been in practice since 2013. Trained in EMDR, psychodynamic, and somatic modalities, she is licensed in 15 U.S. jurisdictions (California, Colorado (telehealth only), Connecticut, the District of Columbia, Florida, Illinois, Maine, Maryland, New Hampshire, New Jersey, New York, Texas, Utah, Virginia, and Washington). Annie works with driven and ambitious women from relational trauma backgrounds, and everything she writes about is field-tested across thousands of clinical sessions. She is the founder and former CEO of Evergreen Counseling, a multimillion-dollar trauma-informed therapy center she built, scaled, and successfully exited, and is currently writing her first book, The Everything Years: Navigating the Pressure and Promise of Your Thirties, with W.W. Norton (2027). A regular contributor to Psychology Today, her expert commentary has appeared in USA Today, Forbes, Business Insider, Inc., NBC, and The Information.

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