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What Is the Fawn Response and Why Do Driven Women Develop It in Childhood?

Annie Wright therapy related image
Annie Wright therapy related image

What Is the Fawn Response and Why Do Driven Women Develop It in Childhood?

Quiet coastal morning light representing the exhaustion of people-pleasing and the fawn trauma response — Annie Wright trauma therapy

What Is the Fawn Response — And Why Do Driven Women Develop It in Childhood?

LAST UPDATED: APRIL 2026

SUMMARY

The fawn response is a trauma survival strategy in which a person learns to manage danger by appeasing, pleasing, and accommodating others — often at the complete expense of their own needs, feelings, and truth. For driven women who grew up in unpredictable or emotionally demanding households, fawning becomes so automatic it looks like a personality trait. This guide explains the neurobiology of the fawn response, why it’s so common in ambitious women, and what it concretely looks like to begin reclaiming yourself from a lifetime of automatic appeasement.

The Woman Who Agrees Before She Even Finishes Listening

Elena is in a meeting with her department chair when he mentions, almost in passing, that she’ll be covering the Saturday morning clinic next month. She doesn’t have Saturdays free. She has a seven-year-old who has soccer on Saturday mornings and a standing commitment she made months ago. She knows all of this clearly, instantaneously, in the first second after the words leave his mouth.

And then she hears herself say: “Of course, that works fine.”

She drives home rehearsing what she should have said. She runs through seventeen versions of a response that would have been honest, professional, and entirely reasonable. She arrives home, greets her daughter at the door, and quietly rearranges her weekend before anyone else can notice what just happened.

No one will ever know. That’s how good she is at this.

Elena is a hospitalist physician. She’s known in her department as the person who “always comes through.” She’s on three committees she didn’t want to join. She’s covered seven extra shifts in the last year because someone needed a favor. She is, by every visible measure, someone who has it together, who contributes generously, who is a team player. What she has almost entirely stopped being — without quite noticing when it happened — is someone who knows what she actually wants.

In my work with clients, Elena’s story is not unusual. I’d say it’s one of the most common patterns I see in driven and ambitious women — the pattern where someone is extraordinarily competent, visibly capable, professionally respected, and deeply, chronically disconnected from their own needs, preferences, and truth. That pattern has a name. It’s called the fawn response. And it almost always started long before the conference room, long before medical school, long before anyone was watching.

What Is the Fawn Response?

DEFINITION

FAWN RESPONSE

The fawn response is a trauma-adaptive survival strategy in which an individual manages perceived threat by appeasement — becoming overly agreeable, accommodating, and people-pleasing in order to prevent or defuse danger. The term was introduced by Pete Walker, MA, MFT, psychotherapist and author of Complex PTSD: From Surviving to Thriving, who added “fawn” as a fourth trauma response to the classic fight-flight-freeze triad. Walker identified fawning as a response pattern particularly common in survivors of childhood emotional abuse or neglect, in which the child learns that the safest way to navigate an unpredictable or threatening caregiver is to make themselves as useful, agreeable, and unthreatening as possible.

In plain terms: Fawning is what you do when you’ve learned that disagreeing, saying no, or having needs of your own creates danger. You become so skilled at reading what other people want and immediately providing it that you lose track of what you yourself actually want. It can look like generosity, helpfulness, or agreeableness from the outside — but on the inside, it’s fear wearing a cooperative face.

The fawn response is distinguished from genuine kindness or collaborative instincts by one critical feature: it’s automatic and anxiety-driven rather than chosen. A person with a healthy relational style can choose to accommodate someone else’s needs. A person in a fawn response doesn’t experience a choice. The accommodation happens before conscious deliberation — sometimes before the other person has even finished speaking — because the nervous system has learned that someone else’s displeasure is a threat that must be neutralized immediately.

Pete Walker, MA, MFT, therapist and author of Complex PTSD: From Surviving to Thriving, describes the fawn response as the primary defense mechanism of the codependent — someone who learned in childhood that their safety depended on merging with and serving the needs of others. The fawner doesn’t just accommodate. They preemptively scan for what others want and position themselves to provide it before being asked, because waiting to be asked always felt too dangerous. Someone might be angry. Someone might withdraw. Someone might leave.

The cost of this strategy is enormous, and it compounds over time. When you’ve spent decades prioritizing everyone else’s needs over your own, you don’t just lose access to your preferences — you lose access to your sense of self. You become, as Walker writes, an expert on everyone else’s inner world and a stranger to your own.

The Neurobiology of Fawning

DEFINITION

DORSAL VAGAL SHUTDOWN AND VENTRAL VAGAL ENGAGEMENT

Stephen Porges, PhD, neuroscientist, professor at Indiana University, and developer of Polyvagal Theory, mapped three distinct states of the autonomic nervous system: ventral vagal (safe and socially engaged), sympathetic (mobilized for fight or flight), and dorsal vagal (immobilized, shut down). Porges’s research on the social engagement system — the ventral vagal branch — demonstrates that it evolved specifically to allow mammals to signal safety to one another through face, voice, and touch. In chronic threat environments, the social engagement system can be co-opted as a survival tool: rather than expressing genuine social connection, it’s deployed preemptively to signal harmlessness and appease potential threat.
(PMID: 7652107)

In plain terms: Your body has a social connection system that’s meant to be used freely, in safety. When you grow up in an environment where you need to use that system to manage a threatening person’s mood, it stops being about connection and starts being about survival. Your smile, your agreeable voice, your attentiveness to others — these can become tools your nervous system deploys automatically to prevent danger, long after the original danger has passed.

To understand why the fawn response feels so involuntary, you need to understand what it is neurobiologically. Like all trauma responses, fawning originates in the amygdala — the brain’s threat-detection center — and bypasses the prefrontal cortex, the seat of rational deliberation. This is why the fawner often knows, intellectually, that it would be fine to say no — and still says yes before they’ve had a chance to think about it. The response is faster than thought. It was designed to be.

Bessel van der Kolk, MD, psychiatrist and trauma researcher at Boston University, author of The Body Keeps the Score, has documented extensively how traumatic learning becomes encoded in the body — in posture, in reflexes, in automatic behaviors that operate below the level of conscious intention. The fawn response is one of these embodied adaptations: a pattern that was burned into the nervous system during a period when it served a genuine survival function, and that now runs automatically in any situation that the nervous system reads as potentially threatening — which, for a fawner, can be almost any interpersonal interaction at all. (PMID: 9384857)

This is why healing the fawn response isn’t simply a matter of deciding to be more assertive. You can read every book about boundaries, attend every workshop, know exactly what you should say — and still feel the familiar pull toward appeasement when someone in authority looks at you expectantly. That pull is a nervous system response. It requires nervous system work to shift, not just cognitive reframing.

What the research on trauma-informed therapies like Somatic Experiencing and EMDR shows is that this kind of nervous system rewiring is possible — but it requires sustained, skilled support. The body that learned to fawn for safety needs to gradually learn, through repeated experience, that the world doesn’t end when it doesn’t immediately please. That safety can exist without appeasement. That you can exist without appeasement.

RESEARCH EVIDENCE

Peer-reviewed findings that inform this clinical framework:

  • Patients with PTSD + DS and probable CPTSD showed significant PTSD symptom reduction with effect size d = 0.85 (PMID: 39012893)
  • Prevalence of CPTSD 13.3%, PTSD 9.5% among psychosomatic rehabilitation patients (PMID: 31775574)
  • Prevalence of CPTSD 13% in trauma-exposed military veterans (PMID: 25688138)
  • Pooled prevalence of PTSD 22.6% post-pandemics (PMID: 33530899)
  • Prevalence of PTSD 26.0% in mothers involved in child protection services (PMID: 34736323)

How the Fawn Response Shows Up in Driven Women

The fawn response in driven, ambitious women has a distinctive quality that makes it both more invisible and more insidious than its more obvious forms: it is exceptionally well-dressed.

It wears the costume of professionalism. Of leadership. Of being a team player, a collaborative colleague, a generous mentor. It looks like someone who is excellent at her job, committed to others’ success, and apparently unbothered by the relentless extra demands placed on her time, energy, and expertise. From the outside, the fawn response in a driven woman often looks like a virtue. From the inside, it feels like being slowly erased.

Elena, the hospitalist who covered those seven extra shifts, isn’t passive or timid. In the exam room, she’s authoritative, direct, precise. She advocates fiercely for her patients. She has no difficulty telling a pharmaceutical rep no. It’s specifically with the people whose approval feels essential — her department chair, her senior colleagues, her mother, her husband — that the fawn response activates. The more the relationship matters, or the more the power differential tilts against her, the more automatically she appeases.

What I see consistently in driven women with fawn responses is a particular kind of compartmentalization: they can be extraordinarily boundaried in professional domains where the stakes feel manageable, and completely boundaryless in personal relationships where the original wound lives. They can fire an underperforming employee and then spend three hours crafting an apologetic text to a friend who was casually rude to them. They can negotiate a contract from a position of authority and then immediately agree to a holiday arrangement they hate because the thought of their mother’s disappointment is physiologically intolerable.

The fawn response in ambitious women also often shows up as a particular relationship to productivity: the sense that they are only safe — only acceptable — when they’re providing value, exceeding expectations, and making themselves indispensable. Rest feels dangerous. Being ordinary feels like a threat. Saying “I don’t know” feels humiliating. Because at a nervous system level, what runs beneath the ambition is the childhood learning that your worth is entirely conditional — that you have to earn your place in every room you enter, every day, with every accomplishment, or risk losing it entirely.

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This is one of the clearest markers: when ambition and drive feel more like compulsion than choice — when stopping feels impossible, not because you love what you’re doing but because slowing down makes something in you terrified — the fawn response and its companion wound are almost certainly operating in the background.

Fawning and Childhood: Why It Starts So Early

The fawn response doesn’t develop in adulthood. It develops in childhood, in households where a child’s safety — emotional, physical, or both — was contingent on managing an adult’s emotional state. It’s a brilliant, adaptive solution to an impossible problem: how do you feel safe when the people you depend on for survival are themselves unpredictable, volatile, or emotionally fragile?

You make them happy. You read their moods before they even enter the room. You shape yourself into whatever form they seem to need most. You become so expert at other people’s inner worlds that you lose the thread of your own.

Dani grew up with a mother who suffered from untreated depression and what Dani now understands was a significant anxiety disorder. Her mother wasn’t cruel. She was overwhelmed — frequently. When she was overwhelmed, she withdrew into a cold, remote silence that felt to the child Dani like the withdrawal of love itself. Dani learned very young that her job was to manage her mother’s emotional state: to bring her comfort, to deflect her worry, to be cheerful and easy and low-maintenance so that the emotional temperature of the house stayed manageable.

She was, by her mother’s accounting, “the easy one.” The helpful one. The one who never caused problems.

Dani is now a startup founder at thirty-four. She has forty employees, a Series A round closed, and a reputation as one of the most emotionally intelligent leaders in her industry. She’s also discovered, in therapy, that she has almost no idea what she actually wants — that she’s been asking “what do others need from me?” for so long that the question “what do I need?” feels genuinely foreign. Her relationships feel exhausting because she manages everyone’s experience all the time. Her leadership feels hollow because it’s still, at its core, organized around “how do I keep everyone happy?” rather than “where are we actually going?”

What I see consistently is that childhood emotional neglect — even the kind that comes not from cruelty but from a parent’s own unprocessed overwhelm — creates the soil in which the fawn response grows. When a child’s emotional needs are consistently deprioritized in service of a parent’s emotional needs, the child learns this as a fact about the world: your needs don’t matter; their needs are what you’re here for. That learning doesn’t disappear when the child becomes an adult. It becomes the operating system through which all future relationships run.

Pete Walker describes the child who fawns as developing a “trauma-generated other-directedness” — an almost compulsive attunement to others that replaces normal self-focus and self-awareness. The child becomes so oriented toward the external that the internal — their own preferences, feelings, desires, and needs — atrophies from disuse. By the time they reach adulthood, they may have spent so many years performing wellness and agreeableness that they can no longer distinguish the performance from something real.

Both/And: You Can Be Successful and Still Be Fawning

One of the most disorienting things about identifying the fawn response in yourself is the cognitive dissonance it creates. If you’re a driven, accomplished woman who has fought for everything she has — how can you also be someone who can’t say no? How can you be both formidably capable and quietly terrified of disappointing people?

I want to hold this tension directly with you, because the both/and here is real and it’s important.

You can be extraordinarily competent and still be fawning. You can have run a company, survived a residency, raised children, and built a life that looks like freedom on the outside — and still carry an inner child who is constantly scanning the room for signs of disapproval, constantly adjusting her behavior to manage others’ moods, constantly saying yes when every honest part of her is saying no.

These are not contradictions. They’re the predictable result of a nervous system that learned, in childhood, to split: one part capable and impressive in domains where the stakes are manageable, another part automatic and appeasing in relational contexts where the original wound lives. The more accomplished the woman, the more sophisticated the split — and sometimes the harder to see.

Elena, the physician who covered those extra shifts, isn’t less accomplished because of her fawn response. She’s accomplished in part because of it — because the same drive to be indispensable, to exceed expectations, to make herself impossible to reject also built her career. The wound and the success often grow from the same root. Naming the wound doesn’t erase the accomplishment. It just clarifies its cost.

Dani built a company of forty people in part because her attunement to others’ emotional states makes her an extraordinary leader and culture-builder. That attunement, when it comes from a grounded, boundaried place, is a genuine superpower. When it comes from chronic self-erasure, it’s a liability — for her, and eventually for the people she’s trying to lead. Learning to keep the attunement and release the compulsion is the work.

The both/and is this: you can be powerful and still be healing. You can be successful and still be learning to want things. You can have built an impressive life and still be just beginning to ask the questions that will make it actually feel like yours. None of that is contradiction. All of it is human.

“I felt a Cleaving in my Mind — / As if my Brain had split — / I tried to match it — Seam by Seam — / But could not make them fit.”

Emily Dickinson, poet, “I felt a Cleaving in my Mind” (c. 1864)

If you’re recognizing the fawn response in yourself right now — if there’s a quality of oh happening as you read this, a sense of something being named that you’ve always known but never had language for — that recognition is not something to be afraid of. It’s the beginning of something. It’s the moment when the pattern that has been running your life starts to become something you can see, which is the necessary first step toward something you can change.

Working with a trauma-informed therapist who understands the fawn response is the most direct path through this. The pattern was learned in relationship; it heals in relationship. And healing it doesn’t mean you stop being warm, generous, or attuned to others. It means you stop being those things instead of being yourself.

The Systemic Lens: When the Culture Rewards Your Trauma Response

We can’t talk about the fawn response in driven women without confronting an uncomfortable cultural fact: the world rewards fawning women.

The behaviors that constitute the fawn response — agreeableness, accommodation, attunement to others’ needs, reluctance to disappoint, excessive helpfulness, the suppression of difficult feelings in service of relational harmony — are precisely the behaviors that culture has historically demanded of women, and that workplace culture still frequently rewards. Women are evaluated positively when they’re warm and agreeable and negatively when they’re direct and boundaried. The research on gender and likability penalties is both extensive and depressing: women who advocate for themselves are penalized; women who advocate for others are praised.

This creates a particularly pernicious trap for driven women with fawn responses: their trauma response and cultural expectation are indistinguishable from the outside. The company that loves how collaborative and low-maintenance she is doesn’t know it’s benefiting from a wound. The family that always calls her to manage the difficult conversations doesn’t know they’re relying on something that’s costing her enormously. The culture that calls her a team player is the same culture that would call her difficult if she started saying no.

Judith Herman, MD, psychiatrist at Harvard Medical School and author of Trauma and Recovery, has written extensively about how social systems perpetuate trauma by rewarding the adaptations it produces. In the case of the fawn response, that reward system is real: driven women who fawn get promoted, praised, relied upon, and called “easy to work with.” The injury is invisible precisely because its surface presentation is valued. (PMID: 22729977)

This is why healing the fawn response often requires confronting not just your own nervous system but the environments that have been built around your nervous system’s adaptations. When you start saying no, people who have benefited from your yes will be uncomfortable. When you start taking up space, people who have grown accustomed to your smallness will notice. Some of those people will push back — not maliciously, often, but because your change disrupts a system that worked for them.

This is not a reason to stay small. It’s a reason to build genuine support — people in your life who celebrate your capacity to want things, who can tolerate your no without experiencing it as betrayal, who are invested in your wholeness rather than your usefulness. That community is rare and necessary. The work of building it consciously is part of healing the fawn response, not a side project to it.

The systemic lens also requires acknowledging that for women from communities where survival has depended on appeasing people in power — women of color navigating racist institutions, women in working-class environments where speaking up carried real economic risk, immigrant women managing cultural expectations from multiple directions simultaneously — the fawn response is not only a childhood wound. It’s also a rational adaptation to ongoing systemic threat. Healing can’t require ignoring those realities. It has to incorporate them.

Healing the Fawn Response: Finding Your Way Back to Yourself

Healing the fawn response is not, despite how it might seem, about becoming less kind. Kindness is not the problem. The problem is kindness that has lost its choice — that flows automatically, not freely. The goal is to get the choice back. Here’s what that looks like in practice.

Start With the Body, Not the Mind

Because the fawn response operates at the level of the nervous system, working with it requires somatic — body-based — approaches, not just insight. Begin by learning to recognize the physical signature of the fawn response in your body. For many women it’s a chest-opening sensation, a kind of collapsing into agreeableness, sometimes accompanied by a particular quality of voice — lighter, higher, more accommodating than their natural register.

Notice when it happens. Don’t try to stop it at first — just witness it. “There it is. I just fawned.” That observer stance is the beginning of creating space between the trigger and the response, and that space is where choice eventually lives.

Practice the Pause

One of the most practical tools is deceptively simple: before responding to any request, pause. Even just three seconds. Even if you know you’re going to say yes. The pause interrupts the automaticity of the response and gives your prefrontal cortex a chance to participate. Over time, you can lengthen the pause. You can add a phrase: “Let me think about that and get back to you.” You can learn that nothing terrible happens in the space between someone asking and you answering.

For the fawner, that pause often reveals something important: what you actually want to say. It’s frequently different from what you automatically say. Noticing that difference — holding the gap between your truth and your automatic response — is some of the most important data in this work.

Build a Relationship With Your Own Needs

If you’ve been fawning for decades, you may genuinely not know what you want. This is not a character flaw — it’s the predictable outcome of years of redirecting attention outward. Rebuilding a relationship with your own needs and preferences is a practice, not an insight. It means asking yourself, regularly and without judgment: What do I actually want here? What would I choose if I wasn’t worried about anyone’s reaction? What am I feeling right now — not performing, not managing, feeling?

Journaling can be a powerful container for this work. So can therapy that specifically focuses on self-attunement — helping you develop the internal awareness that fawning suppressed. The goal is to become as reliably curious about your own inner world as you’ve always been about other people’s.

Work the Relational Pattern in Therapy

The fawn response was learned in relationship, and it heals most deeply in relationship — specifically, the therapeutic relationship. A skilled trauma-informed therapist will create a relational environment where it is safe — genuinely, repeatedly safe — to disagree, to have needs, to say what you actually think. Over time, that sustained experience of relational safety without appeasement begins to reorganize the nervous system.

Modalities that are particularly effective include Internal Family Systems (IFS), which helps you identify and give voice to the young part of you that learned to fawn — to understand what it was protecting you from, and to offer it something other than ongoing self-erasure. EMDR is effective for processing the specific memories in which the fawn response was forged. Somatic Experiencing works directly with the body’s held tension and automatic responses.

Practice Tolerating Others’ Discomfort

At its core, the fawn response is a strategy for avoiding the experience of someone else being disappointed, angry, or upset with you. Healing it requires gradually building a tolerance for those experiences — learning, through practice, that someone’s disappointment doesn’t destroy them or you, that someone’s anger doesn’t make you unsafe, that the relationship can survive your honest no.

This is hard. It will feel terrible at first. Your nervous system will interpret others’ discomfort as danger because that’s what it learned. The practice is not in eliminating the discomfort but in staying present with it — staying in your body, staying in contact with your own truth — while someone else has a feeling about your boundary. That tolerance builds slowly, with practice, and it is one of the most liberating things you will ever develop.

What I want you to hear is this: you are not too much. You never were. The version of you that learned to make herself small, agreeable, and endlessly accommodating was doing something brilliant — she was surviving. She deserves your compassion, not your contempt. And she also deserves to finally, after all this time, be allowed to rest.

The you that exists underneath the fawn response — the one with preferences, needs, opinions, and the capacity to disappoint people without catastrophe — is not someone you have to become. She’s someone you already are. Finding the support to let her emerge is the most important work of your life, and you don’t have to do it alone.


FREQUENTLY ASKED QUESTIONS

Q: How do I know if I have a fawn response or if I’m just a naturally agreeable, helpful person?

A: The key distinction is anxiety versus choice. Someone who is genuinely, freely generous helps others from a place of abundance and can choose otherwise without internal catastrophe. Someone with a fawn response helps from a place of fear — the help is driven by the anxiety about what will happen if they don’t help, not by genuine desire to give. Another signal: the aftermath. If you regularly feel resentful, exhausted, or hollowed out after agreeing to things — if there’s a quality of “I had to” rather than “I wanted to” — the fawn response is likely operating. Genuine generosity doesn’t chronically deplete you. Appeasement does.

Q: Can the fawn response develop in adulthood, or does it always start in childhood?

A: The fawn response as a primary, identity-level pattern almost always has roots in childhood. However, adult experiences — particularly sustained abuse or coercive control in an intimate relationship, or extended exposure to a toxic workplace dynamic — can significantly reinforce and intensify fawn patterns that began earlier. What often happens is that a woman who already had a mild fawn response from childhood has it dramatically amplified by an abusive relationship in adulthood, because the intermittent reinforcement of abuse activates the same appeasement strategy she learned as a child. If you notice your people-pleasing intensified significantly during or after a particular relationship, both the original childhood wound and the adult amplifier deserve attention in therapy.

Q: I say yes to everything at work but I can be assertive with my kids. Why is the fawn response so inconsistent?

A: This is very common, and it’s an important clue about the structure of the wound. The fawn response tends to activate most strongly in relationships and contexts that most resemble the original environment in which it was learned. If your fawn response developed with a critical, unpredictable, or authority-figure parent, it will likely activate most strongly with people in authority — bosses, senior colleagues, parents-in-law — and not with people over whom you have power or with whom the power dynamic is different. It can also be specific to the gender, personality type, or emotional style of the original caregiver. Mapping your specific triggers with a therapist helps you understand the logic of your particular pattern.

Q: What’s the difference between the fawn response and codependency?

A: They’re closely related — Pete Walker explicitly links the fawn response to codependency. The distinction is mainly one of scale and framing. Codependency describes a relational pattern; the fawn response describes a nervous system mechanism. A person with codependency has organized a significant portion of their identity around managing others’ experiences and emotions. The fawn response is the survival mechanism underneath that organization — the automatic, anxiety-driven appeasement behavior that codependency is built from. You can think of it this way: codependency is the house; the fawn response is the foundation it was built on. Treating the fawn response at the nervous system level is often what allows the codependent patterns at the behavioral level to genuinely shift, rather than just being managed.

Q: Will healing the fawn response damage my relationships? People in my life are used to how accommodating I am.

A: It will change your relationships — and yes, some people will struggle with that change. People who have relied on your automatic yes may push back when you begin saying no. Relationships that were organized around your self-erasure may need to renegotiate themselves. Some may not survive the renegotiation. This is painful and real. What’s also real is that the relationships you keep — and the new ones you form from a more boundaried place — will be fundamentally different in quality. You’ll be actually present in them, not performing presence. You’ll be actually giving, not automatically appeasing. The loss of some relationships built on your fawning is a grief worth sitting with. The quality of connection available on the other side of that grief is worth pursuing.

Q: How long does it take to heal the fawn response, and what does healing actually look like?

A: Healing isn’t linear, and it doesn’t mean the fawn response never activates again. What changes is the relationship to it. Early in healing, you often notice the fawn response only after the fact — you’ve already said yes and then feel the resentment. With more work, you start to catch it in the moment. Eventually, you catch it before you respond, and you have a genuine choice. Full recovery — the point at which you’re more consistently led by your authentic preferences than by automatic appeasement — usually takes years of consistent therapeutic work, not months. But significant, meaningful shifts in quality of life and relational experience often happen much earlier. You don’t have to wait until you’re “healed” to feel the benefit of beginning.

Related Reading

  • Walker, Pete. Complex PTSD: From Surviving to Thriving. Azure Coyote Publishing, 2013.
  • van der Kolk, Bessel. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. New York: Viking, 2014.
  • Porges, Stephen W. The Polyvagal Theory: Neurophysiological Foundations of Emotions, Attachment, Communication, and Self-Regulation. New York: W.W. Norton & Company, 2011.
  • Herman, Judith Lewis. Trauma and Recovery: The Aftermath of Violence — From Domestic Abuse to Political Terror. New York: Basic Books, 1992.
  • Brown, Brené. Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead. New York: Gotham Books, 2012.

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About the Author

Annie Wright, LMFT

LMFT · Relational Trauma Specialist · W.W. Norton Author

Helping ambitious women finally feel as good as their résumé looks.

Annie Wright is a licensed psychotherapist (LMFT #95719) and trauma-informed executive coach with over 15,000 clinical hours. She works with driven, ambitious women — including Silicon Valley leaders, physicians, and entrepreneurs — in repairing the psychological foundations beneath their impressive lives. Annie is the founder and former CEO of Evergreen Counseling, a multimillion-dollar trauma-informed therapy center she built, scaled, and successfully exited. A regular contributor to Psychology Today, her expert commentary has appeared in Forbes, Business Insider, Inc., NBC, and The Information. She is currently writing her first book with W.W. Norton.

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