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LAST UPDATED: APRIL 2026
When you build a life entirely on achievement, everything that doesn’t achieve gets pushed into the dark. This article explores Jungian shadow work for driven women, explaining why the parts of yourself you suppressed to be successful are exactly what you need to feel whole again.
Last reviewed: June 2026 by Annie Wright, LMFT
- The Secret Life of the Perfect Resume
- What Is the Shadow?
- The Psychological Architecture of the Provisional Life
- How the Shadow Leaks Out When You’re Driven
- The Wild Woman and the Cost of Containment
- Both/And: Your Drive Was a Gift AND It May Have Kept Parts of You in the Dark
- The Systemic Lens: The Good Girl Script and the Policing of Women’s Anger
- How to Begin the Work of Individuation
- Frequently Asked Questions
- Related Reading
The shadow, as described by Carl Jung, is everything a person has disowned, denied, or rejected about themselves: the traits and emotions that didn’t fit the identity they needed to build. For driven women, the shadow typically holds anger, grief, desire, and vulnerability, the parts with no place in the achievement-oriented persona. Shadow work brings these disowned parts into awareness so they stop running behavior from underneath. In my work with driven women, the shadow almost always surfaces first as unexplained rage, inexplicable self-sabotage, or an attraction to people who carry what they can’t allow themselves to be.
In short: The Jungian shadow holds everything a person has had to disown to maintain their identity, and for driven women it typically contains the anger, grief, and vulnerability that had no place in the persona built to survive.
If your nervous system learned the safest way to exist was to manage everyone else's world, my self-paced course Enough Without the Effort is the recovery map.
I’ve guided driven women through shadow integration work across more than 15,000 clinical hours, and the patterns are remarkably consistent across different professional identities. Richard Schwartz, PhD, psychologist and developer of Internal Family Systems therapy, offers a complementary framework for understanding how exiled parts of the self organize behavior until they are acknowledged and integrated (Schwartz 2021).
The Secret Life of the Perfect Resume
It’s 6:15 a.m. Sheila is standing at the kitchen counter in the blazer she picked out last night, laptop open, coffee going cold beside her hand. She hasn’t touched the keyboard yet. Today’s presentation is the kind she’s built a career on: airtight, over-prepared, the deck rehearsed twice in the mirror. By every visible measure, she is exactly who she set out to be.
And then, out of nowhere, a wave of anger moves through her chest. Not irritation. Something bigger, and it has no object. No slight, no email, no person to point it at. She sets the mug down harder than she means to. The sound startles her more than the anger did.
She’s done everything right. The late nights, the strategic networking, the ten years of saying yes to the harder assignment. And still, in this ordinary, unremarkable minute before the day starts, there’s a hollow place in her that no promotion has ever touched. Not loud. A low simmer she’s gotten good at not naming.
The coffee’s gone lukewarm. She still hasn’t taken a sip. She stands there another few seconds, feeling the gap between how her life looks and how it actually feels, and she can’t locate the source of either the anger or the hollowness. It’s easier, most mornings, to just get dressed and go, and that’s what success has started to feel like: a mask she’s worn long enough to forget she put it on.
In my work with driven women over more than fifteen years, specifically the ones who built their whole identity on getting it right, I’ve watched this exact moment happen in some form in nearly every intake session. The resume stops being proof of anything. What’s underneath it starts knocking. This piece is about what’s actually knocking, and why the parts of you that got left behind to build that resume are the parts most worth going back for.
What Is the Shadow?
Carl Jung, Swiss psychiatrist and psychoanalyst who founded analytical psychology, described the shadow as “the unconscious aspect of the personality which the conscious ego does not identify in itself.” It encompasses traits, desires, and impulses that we repress or deny because they conflict with our self-image or social expectations.
In plain terms: The shadow is the hidden part of ourselves we tuck away because we think those parts aren’t acceptable or lovable. It holds everything we were taught to hide and forget, often to keep the love or approval of others.
When I talk about the shadow with clients, the first thing I want them to hear is that it isn’t a monster. It’s not evil. It’s a natural, ordinary part of being a person who grew up needing love from other people. From early childhood, we’re picking up signals, subtle and not so subtle, about which parts of us are welcome and which parts put the relationship at risk.
Say you were told, in words or just in the way a room went quiet, that your anger was too much. You learned to swallow it. The anger didn’t go anywhere. It moved into the shadow. The same happens with sadness that made people uncomfortable, jealousy nobody wanted to hear about, desires that felt too big for the room you grew up in. Over years, the shadow becomes a kind of attic. Everything you couldn’t keep in the house still lives up there.
This starts early, and it starts for a reason. Kids are wired to chase connection and approval from the adults who keep them alive. So we adapt. We show what gets us closer and hide what pushes people away, and most of us do this so young and so automatically that by adulthood it doesn’t feel like a choice we made. It feels like personality.
Here’s the part I want to say plainly. The shadow isn’t a character flaw. It’s not something broken in you. It’s unloved, not unlovable, and those are different things. Everything sitting in there is a piece of you that never got the room to be expressed, because the room you grew up in, or the profession you built, or the family that needed you to be a certain way, didn’t have space for it.
In my work with driven women specifically, I see this pattern with striking consistency: the more successfully a woman met the expectations placed on her, whether her own or everyone else’s, the more she had to bury to do it. That’s not a coincidence. That’s the tradeoff nobody told her she was making.
Of course you feel incomplete some days. You built a life that required you to leave parts of yourself at the door. But here’s what I want you to know before we go further: the shadow is also where your power lives. Bring those exiled parts back into the light, even slowly, and you get your energy back, your authenticity back, the parts of you that make you feel like a whole person instead of a very well-run department. Think of it less like excavating something shameful and more like discovering a room in your own house you forgot you owned.
The shadow is not the enemy. It’s the part of you still waiting to be let back in, and meeting it is where real healing actually starts.
The Psychological Architecture of the Provisional Life
I read James Hollis, PhD, a Jungian analyst and author of The Middle Passage, years ago, and one phrase from that book has stayed lodged in my clinical thinking ever since: the provisional life. Hollis names something I see constantly in driven women who come into my office. A life built almost entirely on the persona, the version of you the world sees, shaped by roles, expectations, and other people’s applause. It’s not a fake life. It’s a partial one, and it protects you exactly as well as any partial thing protects you: for a while, and then not.
Think of the persona as a winter coat you put on to survive a specific climate. Useful, even necessary. The problem starts when you forget you’re wearing it and mistake the coat for your actual skin. According to Hollis, that’s the mechanism of the provisional life: a half-life that works fine for a decade or two and then goes hollow, because it was built on compromise instead of wholeness. What doesn’t fit inside the coat has to go somewhere. Jung called that somewhere the shadow.
Individuation, in Jungian psychology, is the lifelong process of integrating the conscious and unconscious parts of the self into a coherent, authentic whole. It means moving beyond the persona and the provisional life to connect with what Jung called the true Self, strengths, vulnerabilities, desires, and fears included.
In plain terms: Individuation means stopping the performance long enough to find out who’s underneath it, and then bringing that person back into the room instead of leaving her in the shadow.
Alice Miller’s The Drama of the Gifted Child is a book I keep coming back to with clients, because she names a dynamic I watch play out weekly. Children who learn early to organize themselves around meeting other people’s expectations, what Miller calls the gifted child pattern, tend to grow the densest shadows of anyone I treat. They got so good, so young, at reading the room and delivering what it needed that the cost of it disappeared from view. It didn’t disappear. It just went underground, into a reservoir of longing and unspent anger that starts quietly running the show decades later.
Clinically, I think of the shadow as a pressure cooker. The more energy it takes to keep something out of awareness, the more that denial leaks sideways as anxiety, depression, irritability, or a flatness that doesn’t have a name. In my office, this usually shows up first as overwork. The perfectionism intensifies right when the provisional life starts to wobble, because more effort is the only lever these women have ever been taught to pull.
Sheila’s version of this arrived at midlife, though she wouldn’t have called it that at the time. The roles that had defined her for two decades, top performer, the reliable one, the woman who doesn’t need anything, started to lose their grip. Nothing dramatic happened. No crisis, no diagnosis. Just a low static of restlessness she couldn’t locate a cause for, the kind of thing she’d have said, a year earlier, that successful people simply don’t have time to feel.
Here’s what I’ve come to believe, after fifteen years of sitting across from women exactly like her: the shadow’s emergence at midlife isn’t a malfunction. It’s the unconscious finally getting loud enough to be heard over the noise of a well-run life. Facing it means reclaiming what got exiled and bringing those parts back into a more honest whole. That’s not easy work. It asks you to sit with disappointment and illusions you built your entire adult identity on top of. It’s also, in my experience, the only door that actually leads somewhere.
There’s a neurobiological piece worth naming plainly. When you suppress a feeling long enough, your brain doesn’t just ignore it. It builds a pathway that reinforces the suppression, the way a hiking trail gets more defined every time someone walks it. The amygdala, your brain’s alarm system, stays on alert for anything that threatens the provisional life you’ve built, a failed project, a raised eyebrow in a meeting, and that vigilance is exhausting whether or not you can feel it happening. The good news, and I mean this clinically, not as a platitude: that pathway can be rerouted. Mindful awareness and honest self-reflection build new neural roads. Over time, you get more room to hold contradiction without it flooding your whole system.
Of course the provisional life feels safe. It’s familiar, and it’s kept you functioning for years. But it was always a partial truth wearing a very convincing coat. The shadow isn’t something to fear your way around. It’s the map out of the provisional life, and the first steps of that map are smaller and less dramatic than most people expect.
RESEARCH EVIDENCE
Peer-reviewed findings that inform this clinical framework:
Sheila’s version of this showed up in my office on a Tuesday, six weeks into our work. She sat down, fingers tapping a quick, uneven rhythm against the armrest, and for the first time since I’d met her, she looked genuinely unsettled instead of composed. “I don’t know what’s happening to me,” she said. “I snapped at my assistant this morning over something so small I can’t even remember what it was. I’ve replayed it four times since. I’m the one who keeps it together. That’s the whole job.”
What I see consistently in women like Sheila is that the shadow doesn’t announce itself with drama. It leaks. It shows up as the outburst that comes from nowhere and leaves her feeling like a stranger to her own reaction, or the crash of exhaustion after a project that should have felt like a win. Sometimes it’s a loneliness she can’t quite name, because she’s spent so many years trading closeness for achievement that she’s forgotten how to ask for the first thing. Sheila called it a push-pull. She wants people close. She’s terrified of what happens if she lets them see what’s underneath the composure.
Here’s the both/and I named for her that day. The suppression that built her career was not a mistake. It was adaptive, smart, and it worked for a very long time. AND it is precisely what’s now keeping the rage sealed under pressure until it finds the smallest possible exit, an assistant, a slammed cabinet, a sentence she regrets by lunch. The shadow isn’t trying to humiliate her. It’s trying to get her attention, the only way it currently knows how.
How the Shadow Shows Up in Driven Women
Jung’s shadow is sometimes described as the dark side of the personality, the repository of everything we’ve disowned, suppressed, or been taught was unacceptable. But in the driven women I work with, the shadow tends to contain things that aren’t dark in any moral sense. They’re simply human. Rage. Need. Desire for rest. The wish to be taken care of. The longing to be ordinary. These are the exiled parts. Not because they’re dangerous, but because they didn’t fit the persona that was required.
Sarita is 37, a physician in her sixth year as an attending, and the first in her family to finish medical school. She’s fluent in competence the way some people are fluent in a second language. It’s not her native tongue, but it’s so practiced that most people who meet her assume it’s all she speaks. On a Thursday night I’m thinking of, she’s in her car in the hospital parking lot, forty minutes past the end of a fourteen-hour shift, and she can’t make herself go home. She’s sitting with the engine running, watching the light on the dashboard, feeling something she can only describe as rage. Not at a patient or a colleague or a specific event, but at the accumulation of it, all of it, a rage so large she’s afraid to let it move. She knows what’s waiting at home: a partner who loves her, a dog, a refrigerator full of groceries she ordered because she knew she wouldn’t have time to shop. A life she chose and is grateful for. The rage doesn’t care about any of that. She drives home without naming it, makes herself eat, and goes to sleep. By morning she’s back in the building, composed and attending.
What I see consistently in clients like Sarita is that the shadow in driven women isn’t usually constructed of shameful material. It’s constructed of ordinary human need that got systematically edited out. Sarita’s rage is real information. It’s telling her something about the limits of what she’s been carrying and the profound absence of reciprocal care in a life organized entirely around being the one who holds things together. When the shadow goes unexamined, it tends to leak sideways: in the sharp word that comes out wrong, the sudden resentment toward a partner who “doesn’t understand,” the crying in the car that feels disconnected from anything specific. The shadow is not trying to embarrass you. It’s trying to get your attention.
And here’s the bind: the very perfectionism and self-discipline that drive driven women forward are precisely the mechanisms that keep the shadow most thoroughly suppressed. Sarita has been culturally and professionally rewarded for not needing, for not complaining, for being the steadiest person in every room. The ego ideal that got her through medical school required a particular kind of self-erasure. Now that self is knocking on the inside of a car window in a hospital parking lot at nine-thirty at night, and she doesn’t know what to do with it. This is not a psychological failure. This is the shadow doing exactly what Jung said it would do: growing in exact proportion to how thoroughly it’s been ignored.
The next section addresses how to begin the work of individuation, work that’s less dramatic than it sounds and more disorienting than most people anticipate. It starts, in my experience, not with grand excavations but with small permissions: noticing what you’ve been feeling before you translate it into something more acceptable, and staying with that original signal a beat or two longer than is comfortable. Sarita doesn’t need to upend her life. She needs to stop driving away from what she felt in that parking lot.
The Wild Woman and the Cost of Containment
Clarissa Pinkola Estés, PhD, is a Jungian analyst whose book Women Who Run with the Wolves sat on my shelf for years before I actually understood why clients kept mentioning it to me unprompted. She names something I now watch for constantly in driven women: a persistent tension between what the world asks of them and the raw, instinctual part of themselves that has never been fully tamed, no matter how many degrees or promotions stack on top of it. Estés calls this the Wild Woman archetype, the fiercely instinctual, creative, intuitive nature that refuses to be fully contained.
“Within every woman there is a wild and natural creature, a powerful force, filled with good instincts, passionate creativity, and ageless knowing.”
CLARISSA PINKOLA ESTÉS, PhD
The Wild Woman holds what society tends to label inconvenient: anger, grief, sexuality, what Estés calls creative darkness. None of that is a flaw. It’s the raw material of a full human being. But driven women learn early to trade it for a more palatable, controlled image, and the trade doesn’t erase the wildness. It just moves it into the shadow, where it waits.
Sarita’s rage in that hospital parking lot is Wild Woman material, not pathology. It’s the cost of containment showing up exactly where containment finally runs out of room. Left unexamined, that cost tends to surface as unexplained anxiety, burnout, or a dissatisfaction that has no obvious cause given how good things look on paper. The Wild Woman doesn’t vanish when ignored. She waits, and eventually she erupts in ways that feel embarrassing or out of character, when really they’re the most honest thing that’s happened all week.
In session, I ask women to reconnect with this part of themselves as an act of self-respect rather than indulgence. Anger isn’t a problem to manage; often it’s a signal that a boundary got crossed. Grief isn’t weakness; it’s evidence of how much you loved something. When a driven woman can hold her ambition and her wildness at the same time, rather than sacrificing one for the other, I’ve watched that integration fuel her work instead of threatening it.
The most sustainable version of drive I’ve seen in fifteen years of practice doesn’t come from suppression. It comes from wholeness, messy and unpredictable as that is. The Wild Woman isn’t asking you to abandon your ambition. She’s asking you to stop leaving her outside the room.
Both/And: Your Drive Was a Gift AND It May Have Kept Parts of You in the Dark
Yvonne walks into my office the way she walks into most rooms: energy first, a presentation folder tucked under one arm, already telling me about the high-stakes pitch she’s leading next week. “I thrive on this,” she says, and she means it. “I love pushing myself, setting big goals.” Then a pause, small enough that most people would miss it. “But sometimes I wonder if I’m missing something deeper.”
Here’s the paradox I watch play out in women exactly like her. The drive, that relentless push to achieve and excel and prove something, is a genuine gift. It opened doors for Yvonne that would have stayed shut otherwise. It also, without her noticing, became the thing standing between her and the parts of herself that don’t perform well under pressure.
Growing up, Yvonne learned that success bought safety. Outperform your peers, earn the praise, stay visible. “If I wasn’t the best,” she told me once, “I felt invisible.” That belief never really left. It just got a promotion and a title. She’s genuinely ambitious, and her ambition also became a shield, one that’s kept her from admitting to fear or doubt for so long she’s not sure anymore what’s underneath it. “Sometimes I don’t even know what I want,” she said, “beyond the next achievement.”
This is the both/and I keep coming back to with her. Yvonne’s drive built the career she’s proud of. AND that same drive has kept her fears, her unmet needs, the quieter parts of her that don’t shout for attention, sealed in the dark. Ambition can be a spotlight bright enough that you stop noticing what it isn’t illuminating.
There was a session where Yvonne went quiet, eyes down, and said, “I’m tired of always being on. Like I have to perform to prove I’m enough.” That’s the crack in the armor I wait for. Not because I want her to give up ambition. That’s never the goal. It’s because that crack is where the both/and gets to enter: your drive is a gift, and it may have also kept you from tending to yourself.
Holding both truths at once is genuinely hard. It means resisting the urge to label your ambition good or bad and instead getting curious about what it’s been covering for. With Yvonne, we started small: noticing the exact moments she pushed hardest, and asking what she might have been avoiding feeling in that moment instead of doing.
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For a lot of driven women, letting a sidelined part resurface feels almost illicit, like breaking a rule nobody wrote down but everyone enforces. It’s necessary anyway. Left in the dark, those parts don’t stay quiet. They show up eventually as exhaustion, anxiety, or a disconnection you can’t quite locate the source of.
Yvonne is learning, slowly, that her worth was never only what she produced. That doesn’t shrink her ambition. It gives it somewhere to land. She can chase the goals and still ask herself what she’s chasing them for. That’s the both/and I want for every woman I work with: your ambition as a genuine gift, and the parts you left in shadow as worth going back for. Not one or the other. Both, held honestly.
The Systemic Lens: The Good Girl Script and the Policing of Women’s Anger
Here’s the pattern, and it isn’t unique to Sheila, Yvonne, or Sarita specifically: the culture’s definition of an acceptable driven woman is polished, pleasant, and perpetually in control. Anger, grief, sexuality, any form of unapologetic self-interest, those get read as threats to that image, and the message lands early and everywhere. Don’t be too much. Don’t take up too much space. Don’t make anyone uncomfortable.
This is not a personal quirk any one client brought into my office. It’s structural. Women who stay agreeable get rewarded. Women who express anger, even fully justified anger, risk being called too emotional, difficult, unprofessional, and that risk functions as a leash. So the feelings get tucked away, the grief gets hidden behind a smile, and the desires that feel too bold get quietly shelved. It’s like holding a beach ball underwater. No matter how strong your arms are, the thing wants to surface.
The mechanism of harm is straightforward once you see it. Suppressed anger tends to become chronic stress or depression. Unacknowledged grief goes numb instead of resolving. Sexuality, denied long enough, disconnects from the body entirely. None of that is a character flaw showing up late in life. It’s the predictable output of a script that was never fair to begin with.
Of course you’re exhausted by this. You’ve been managing a set of rules that were rigged against full personhood before you ever walked into the room, and the fact that you’re tired doesn’t mean you’re doing something wrong. It means the equation was never solvable the way it was handed to you.
Reclaiming what got suppressed under this script means learning to treat anger as valid information, not a character flaw. It means giving grief the room to be felt without apology, and letting self-interest sit at the table instead of hiding under it. That’s not selfishness. It’s the baseline requirement for being a whole person instead of a very convincing performance of one.
Naming this as systemic, not personal, changes what’s possible next. Your struggle was never a private failing. It was a predictable cost of a script most driven women were handed before they were old enough to opt out. Seeing that clearly is where the actual work of breaking the script begins.
How to Begin the Work of Individuation
Individuation sounds like it should be a crisis. In my experience it rarely is. Think of it less as an excavation and more as a homecoming, one that starts with noticing, not overhauling. It asks for courage, and it asks for kindness toward yourself along the way, and it’s genuinely worth doing.
The first requirement is a safe, steady container. Without it, most people shut back down the moment something uncomfortable surfaces, which is exactly why I built the Direction Through the Dark course: a structured way to move through this material without getting lost in it. It meets you where you actually are, not where you think you should be by now.
Start smaller than you think you need to. Notice the inner critic, the voice that says I’m not enough or that part of me is too messy, and instead of arguing with it, get curious: what is this feeling actually trying to tell me? Most of those voices formed to protect you from rejection. They don’t have to keep running the show. Journaling from the perspective of the exiled part, in its own voice, is one of the fastest ways I know to open that conversation.
Pair that with something that keeps you grounded while you do it. Mindful breathing, a body scan, a walk outside. Individuation isn’t diving into chaos without a rope. When something big surfaces, these small physical anchors are what let you stay present instead of getting swept.
Self-compassion isn’t optional here. The parts of you living in the shadow are usually carrying old wounds, and wounds respond to kindness, not interrogation. When the self-talk turns harsh, ask yourself the question I ask clients constantly: would I say this to a friend? If not, that’s information.
This work moves in small steps, not leaps. Acknowledge one denied trait or feeling at a time. Get curious about it instead of afraid of it. Do that consistently and, over months, fragmentation starts to look more like a table with room for everyone at it.
Sheila, six months into this work, still keeps the same morning routine. Coffee, blazer, laptop open at the counter. What’s different is what happens in the sixty seconds before she opens it. She’s learned to ask what she’s actually feeling before she performs what she’s supposed to feel, and some mornings the answer is still anger, or grief, or nothing she can name yet. She lets it sit there a beat longer than she used to. That’s the whole shift. Not a remade life. A woman who no longer has to leave herself at the door to get through the day.
Of course this is hard. You’re rebuilding a relationship with parts of yourself you were taught, a long time ago, weren’t safe to have. That’s not a character flaw. That’s the cost of the very adaptations that got you this far. The work now is smaller and slower than the achievements that built your resume, and in my experience, it’s the work that actually gets you home.
Q: Why do I feel empty even though I’ve achieved so much?
A: Feeling empty despite success is more common than you think. In my work with clients, it often comes down to disconnecting from what truly matters to them, not just external goals or societal definitions of success. When ambition drives you without reflecting your authentic self or values, it can leave a hollow space inside. Exploring this emptiness means looking beyond achievements to understand what fulfillment really means for you personally.
In Jungian psychology, the persona is the social mask a person presents to the outside world. The curated identity built to meet the expectations of family, culture, and profession. Jung saw the persona as necessary for social functioning but dangerous when mistaken for the whole self. The more rigidly the persona is maintained, the more the shadow accumulates beneath it.
In plain terms: The persona is the version of you that gets promoted, praised, and applauded. The shadow is everything you’ve had to exile to keep that version alive. Shadow work is the process of making peace with what you’ve hidden.
Q: What exactly is shadow work, and how can it help me?
A: Shadow work is the process of exploring parts of yourself that you usually keep hidden, like fears, insecurities, or past wounds. These ‘shadow’ parts influence your thoughts and behaviors without you realizing it. By bringing these hidden pieces into awareness, you can heal old patterns and regain control over your life. It’s not about fixing yourself but understanding and integrating all parts of who you are, which often leads to greater self-compassion and clarity.
Q: Is feeling lost or confused in midlife a sign of a crisis or something else?
A: What we call a ‘midlife crisis’ is often less about a sudden breakdown and more about a natural reevaluation phase. Many driven women hit a point where old goals no longer feel satisfying, and new questions arise about purpose and meaning. This confusion can be uncomfortable but also an opportunity for growth if approached with curiosity rather than judgment. It’s a signal to pause and listen to what your deeper self needs.
Q: How do I start shadow work without getting overwhelmed?
A: Begin with small, manageable steps. You might start by journaling about moments that trigger strong emotions or recurring negative thoughts. Therapy can provide a safe space to explore these feelings with guidance. Remember, shadow work isn’t about diving headfirst into trauma; it’s about gently acknowledging and understanding parts of yourself over time. Patience and self-compassion are your best allies here.
Q: Can I do shadow work and address feelings of emptiness on my own?
A: You can absolutely begin exploring these feelings on your own, through reflection, writing, and mindfulness. However, working with a therapist can make a significant difference, especially when confronting painful or confusing emotions. A skilled therapist helps you move through difficult terrain safely, provides tools to manage distress, and supports you in making meaningful changes. You don’t have to face this alone.
Related Reading
- Jung, C.G. The Archetypes and the Collective Unconscious. Princeton University Press, 1969.
- Estés, Clarissa Pinkola. Women Who Run with the Wolves: Myths and Stories of the Wild Woman Archetype. Ballantine Books, 1992.
- Hollis, James. The Middle Passage: From Misery to Meaning in Midlife. Inner City Books, 1993.
- Miller, Alice. The Drama of the Gifted Child: The Search for the True Self. Basic Books, 1981.
If any of this lands close to home and you’re ready for clinical support, you can reach out to explore working together.
References
Books & Cultural Sources (Chicago Author-Date)
- Estés, Clarissa Pinkola. Women Who Run with the Wolves. Vintage, 1982.
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Annie Wright, LMFT
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Annie Wright is a licensed psychotherapist (LMFT #95719) and trauma-informed executive coach with over 15,000 clinical hours. She works with driven women. Including Silicon Valley leaders, physicians, and entrepreneurs. In repairing the psychological foundations beneath their impressive lives. Annie is the founder and former CEO of Evergreen Counseling, a multimillion-dollar trauma-informed therapy center she built, scaled, and successfully exited. A regular contributor to Psychology Today, her expert commentary has appeared in USA Today, Forbes, Business Insider, Inc., NBC, and The Information. She is currently writing her first book with W.W. Norton.
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